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      <title>Solemnity of the Body and Blood of Christ</title>
      <description><![CDATA[SAYING GOODBYE

For the past 3 years, I have called Our Lady of Assumption Church in Windsor, Ontario home.  This Sunday, I say farewell the community that has taught me what it means to live in a Eucharistic community.  

This homily is far from the usual, for in it I share what I have learned over the past three years and offer my hopes for how we can live as Eucharist.  

I should also add that the transition means I will not be posting any homilies for the next month as I move from one parish to another.  However, this practice will resume the first Sunday of July.]]></description>

      <pubDate>Sun, June 2 2013 09:47:06 -0600</pubDate>
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      <title>Solemnity of Pentecost</title>
      <description><![CDATA[RECEIVING IS DIFFICULT

What do you most want to know?

How to let go?  Of the stress?  Of the crippling weight of worry?
How to be more aware?  Of the goodness of others?  Of the beauty in the world?
How to transform the ordinary movements of life into sacred experiences of God?
How to move beyond toleration . . . of others. . . of life. . . of work. . . to praise?
Yes.  Emphatically yes!  For to do all of those things is to know how to love God. . . which is, after all, what we say we are about.

Jesus tells us that the Holy Spirit will teach us everything that we need to know and remind us of everything that He taught us.  Which means we need to practice awareness so that we can recognize the Holy Spirit.

And if we say that we are willing to receive the Holy Spirit, then that has consequences.  It requires discipline.  It is like saying I am going to quit smoking or lose weight.  In fact, it is very much like that because it is just as hard.]]></description>

      <pubDate>Sun, May 19 2013 09:47:06 -0600</pubDate>
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      <title>Solemnity of the Ascension of the Lord</title>
      <description><![CDATA[JOY IS NOT IN THE RESULTS; RATHER, THE PROCESS

In our Gospel, we hear that, after Jesus ascended, the Apostles went to Jerusalem with joy.  Joy?  It is not exactly the response I would imagine after their teacher and friend left there presence.  

Is it because he had already died?  It is because of his blessing to them?  Or is it because of his promise of the Holy Spirit that they would receive?  

Could they possibly have known just how important the ascension is for our humanity?  Could they have understood that our lowly humanity through Christ’s humanity has been transformed and elevated beyond the limitations of space and time?  

Perhaps, yes, because of all of these things.  But perhaps it is because they finally understood their own purpose.   Jesus is now gone after all; and it is now up to them to proclaim his message.  They seem to know that now.   
  
]]></description>

      <pubDate>Sun, May 12 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Parish Mission:  Restoring Our Creative Culture - Night Three</title>
      <description><![CDATA[HOW DO WE RECEIVE THE NEW CREATIVITY OF THE HOLY SPIRIT?

What words do you associate with the Holy Spirit?  How do you understand her role in your life?

If we follow our tradition, then we might say that the Holy Spirit is the source of our creativity.  This means that creativity is indeed a gift, but we also understand creativity as a skill and discipline.

Have you ever paid attention to the amount of time artists spend practicing their trade?  Real creativity is not random or flighty; rather it is a discipline to love something which we never feel we fully perfect.]]></description>

      <pubDate>Sun, May 7 2013 09:47:06 -0600</pubDate>
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      <title>Parish Mission:  Restoring Our Creative Culture - Night Two</title>
      <description><![CDATA[HOW DO WE BELONG TO A COMMUNITY & CULTURE?

If you have ever been around old buildings, then you will probably know the difference between building and restoring.  Building is much easier, for it does not begin with a history.  Restoring has to start with what was and consider what might be.  There are lots of builders, but there are not near as many restorers out there.  

We are called to be restorers.  We are called to renew, with the help of the Holy Spirit, what God has created.  

Such work begins with our language – the way we listen and speak to one another.  It sounds simple, but words do create reality.  
]]></description>

      <pubDate>Sun, May 6 2013 09:47:06 -0600</pubDate>
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      <title>Parish Mission:  Restoring Our Creative Culture - Night One</title>
      <description><![CDATA[HOW DO WE BUILD UP ONE BODY?

Christians are story-tellers – our mission is to announce, to tell, to share.  Contrary to popular belief, our faith is not about learn to do as it is learning to be.  After all, everything we have is given to us by God – we are receivers of a great treasury that we assimilate into our personal experience.  

So how to we speak of that treasury?  Of that experience?  How do we tell our story?  

We begin our mission together with an emphasis on articulating our story and learning to listen to the stories of others.]]></description>

      <pubDate>Sun, May 5 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Sixth Sunday of Easter</title>
      <description><![CDATA[OBEDIENCE THAT LEADS TO PEACE

This Sunday, our first reading describes the Council of Jerusalem:  a meeting of the apostles and elders to discuss the necessity of the Mosaic Law for salvation.  This law stated, among other things, that circumcision was a requirement for salvation; furthermore, it is a law that Jesus kept and never challenged.  

However, Peter on the impulse of the Holy Spirit baptized the household of a Roman Centurion without requiring circumcision.  Likewise, Paul extended the Faith to the Gentiles who where also uncircumcised.

It was the task of this council to clarify what was necessary for salvation.  But this is not the central issue at hand for us this Sunday; rather, it is how we find peace in our lives when change is all around us?  

The Gospel answers this question for us:  all that we need to know will be provided by the Holy Spirit.  If we follow these instructions, then the peace of Christ will be with us.]]></description>

      <pubDate>Sun, May 5 2013 09:47:06 -0600</pubDate>
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      <title>Fifth Sunday of Easter</title>
      <description><![CDATA[THEY WILL KNOW WE ARE CHRISTIANS. . .

Today, we hear that we are receiving a new commandment:  to love one another, just as Jesus loved us.

This is how all will know that you are Christian.  Thus it is implied that it is by this degree that we will be judged. 

For if we love the least of these, then we will love God.  The least will help us to know God.  It is the great irony of love – it is only perfected in you when you give it to someone else.  In our love for one another, all things become new, as our 2nd reading reads – a new heaven and new earth is created and the old will pass away.]]></description>

      <pubDate>Sun, APR 28 2013 09:47:06 -0600</pubDate>
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      <title>Fifth Sunday of Easter</title>
      <description><![CDATA[THEY WILL KNOW WE ARE CHRISTIANS. . .

Today, we hear that we are receiving a new commandment:  to love one another, just as Jesus loved us.

This is how all will know that you are Christian.  Thus it is implied that it is by this degree that we will be judged. 

For if we love the least of these, then we will love God.  The least will help us to know God.  It is the great irony of love – it is only perfected in you when you give it to someone else.  In our love for one another, all things become new, as our 2nd reading reads – a new heaven and new earth is created and the old will pass away.]]></description>

      <pubDate>Sun, APR 28 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Building Catholic Communities of Belonging</title>
      <description><![CDATA[BEGINNING WITH AND LIKE JESUS

How do you build a community? How to create relationships of belonging and empowerment?

Jesus. We begin with and like Jesus. When you look at Jesus' own ministry, three descriptive words are helpful for us as we consider communities of belonging: Relational, Incarnational and Transformational.

During this presentation, we will consider the unique attributes of Catholic communities and consider how this work is not a matter of creation, but of restoration.]]></description>

      <pubDate>Sun, APR 22 2013 09:47:06 -0600</pubDate>
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      <title>Fourth Sunday of Easter</title>
      <description><![CDATA[HOW TO CHANGE CULTURE

Our first reading today marks a cultural shift in early Christianity.  For centuries, the Jews have been told they would be a light to the nations; that all people would come to Jerusalem for instruction and salvation.

However, these words were never truly realized.  The Jews continued to be a people closed in on themselves.  Their posture was exclusive, defensive and protective – admittedly for good reason.  Generations of persecution gave way to fear and skepticism.

Among other reasons, this is why they had Jesus killed.  Yet, they remain to this day the chosen people.  God did not, nor has not revoked the covenant established with them.

As the story goes, the message of Salvation through Christ was received well by almost all of the Jews in Antioch; however, some refused it.  That refusal set in motion a culture change in the early Church.]]></description>

      <pubDate>Sun, APR 21 2013 09:47:06 -0600</pubDate>
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      <title>Third Sunday of Easter</title>
      <description><![CDATA[BACK TO THE BEGINNING

In a sense, today’s Gospel is the second bookend of the Apostles’ ministry.  Today, we hear that Peter and the Apostles are fishing when Jesus appears to them for a third time after his death.  It is a very similar encounter to the first time they met Jesus.

In both instances, they were fishing.  And in both instances, they were unsuccessful in their catch until they followed the instructions of Jesus.  And so it seems, the Apostles have come full-circle – back to the beginning – only now with much more wisdom.

Before, they had no idea who Jesus was.  Now, they clearly recognize him.  My hope is that we can say the same:  yes, we make our mistakes, but we now recognize Jesus better than we did before. . .and consequently, we start to recognize a mistake better than we did before.]]></description>

      <pubDate>Sun, APR 14 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday of Easter</title>
      <description><![CDATA[IT TAKES COURAGE

In the beginning of the Gospel, we are confronted with challenging words from Jesus.  Appearing to the Apostles hidden in the Upper Room, Jesus challenges them to be courageous.  'Peace be with you,' he says.  In other words, do not be afraid; do not hide up here; instead, receive the the Holy Spirit.  And then Jesus tells them that what they forgive, will be forgiven; and what they retain, will be retained. 

Such power.  We have been given such power.  

It takes real courage to admit the power we do have.  Too many times, we are like Peter, or like Thomas - we deny, we doubt our own abilities.  

Just as the Father sent Jesus, so too does Jesus send you.  And trust me, God does not send you because you are weak.  You are stronger than you know. . . Just like Peter and the apostles.]]></description>

      <pubDate>Sun, APR 07 2013 09:47:06 -0600</pubDate>
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<item>
      <title>The Resurrection of the Lord (Easter Sunday) 2013</title>
      <description><![CDATA[EASTER IS POETRY

On this most sacred of days, we are posed with a question from the angels.  As the women gathered at the empty tomb, two men is dazzeling robes asked them, "why do they look for the living among the dead?"  

Even today, the question is much more relevant than many of us realize.  Perhaps we are too familiar with this story.  

And so, this Sunday our message takes on a different feel:  one of poetry and rhyme.

A blessed and happy Easter Season.  He is Risen, Allelulia, Allelulia!]]></description>

      <pubDate>Sun, MAR 31 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Fifth Sunday in Lent</title>
      <description><![CDATA[A FUTURE FULL OF FORGIVENESS

How very fitting our readings are today, for they reflect the very tone of our Church brought about by the election of Pope Francis.  The world over has been captivated by our new Pope who models for us holiness, simplicity and compassion.  In just a few days, he has shifted the focus from politics to prayer; from exclusion to inclusion and from the our past, filled with so much sin, to our future, filled with compassion and forgiveness.  

The same goes with our readings today and so I urge you to listen closely as you hear in Isaiah the Lord who speaks to the Israelites as he makes a way for them from the deserts of captivity to ‘something new’.

Listen as we hear St. Paul write about forgetting what lies behind and straining for what lies ahead.  

Listen as we hear the Gospel about the women caught in adultery whom Jesus forgives insisting that her future is more important than her past.]]></description>

      <pubDate>Sun, MAR 17 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Fourth Sunday in Lent</title>
      <description><![CDATA[TWO SONS WITH ONE PROBLEM

It is always wonderful to have the opportunity to reflect on this great parable of a father and his two sons during our Lenten journey – a journey when we are so very aware of our sinful and hopefully, so very thankful for God’s mercy.  

Here we have a father and two sons.  The younger son first takes and then receives.  This is important.  There is a moment of grace that happens in the story – one that I must admit I never quite noticed before.  

When the son is sinful, he takes.  “Give me this,” he says.  God is Love and love does nothing else but give.  It is all love can do.  Sin takes.  Love is about the other.  Sin is about me.  

But notice what happens when the son returns:  he no longer takes, he receives.  

When we love, we receive as a gift, but since it is not about me, that gift flows through me to others.  But when we sin – when our ego is in the driver seat – we take the gift saying this is for me.  It is mine.  We may even be thankful and humbled by it.  But it is never yours.  
]]></description>

      <pubDate>Sun, MAR 10 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Third Sunday in Lent</title>
      <description><![CDATA[SUFFERING AS A FAMILY AFFAIR

This past week, I was giving a presentation on suffering and the problem of evil.  It brought to light, what I believe is the greatest stumbling block in our relationship with a loving, compassionate God:  simply put - why does such a God permit such suffering?

The problem is that many of us do not understand God and even less so, the ways of God.  And it is this topic that is at the heart of our readings today.

Our first reading recounts that most illustrative and imaginative story of Moses encountering God in the burning bush.  In the interchange, God reveals God’s name:  I AM.

Our Second reading and our Gospel start to offer an explanation as to why bad things happen.  First we must understand, that it is not because of our own actions.  Those who suffer are not more sinful than others.  In fact, God really offers no reason at all, only saying that we must learn to repent.

The point is that we are not meant to suffer alone and yet that is precisely what we try to do.  There is no answer to suffering, there is only meaning.  But our own conscience iS incapable of offering such meaning on our own.  We cannot understand our suffering on our own because it is not ours alone for we are part of a family.]]></description>

      <pubDate>Sun, MAR 03 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday in Lent</title>
      <description><![CDATA[CLIMB THE MOUNTAIN
	  
In our first reading, God once again makes a promise to Abram.  God has already promised him land, which Abram has yet to see; and now God has promised Abram descendants that will be as numerous as stars in the sky.  

However, the difficulties of Abram’s life have caused him to doubt and so he questions God.  The reading we hear are the Lord’s instructions to Abram so that he may know the God’s promises are true.  In the end, Abram receives his confirmation in a dream.  

Our second reading is an explanation of the Gospel, in which Luke tells the story of the transfiguration – where Peter, James and John see Jesus transformed before them while they were fully awake.  

And they are so taken by the full revelation of Jesus’ divinity that they request to stay on the mountain; however, something happens that scares them.]]></description>

      <pubDate>Sun, FEB 24 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Ash Wednesday 2013</title>
      <description><![CDATA[SPRING TRAINING

This past week, I heard the first murmurings of Spring Training talk.  At for those of us in the North, the cold, frigid days of February don't seem to lend themselves to talk about outdoor activities, but we all know we are headed towards warmer, sunnier days from now on.

I could not help but think this is a lot like Ash Wednesday and the Lenten Season.  In a sense, Lent is the Catholic Spring Training.  It is a time of intense practice as we prepare for the season of Easter and the great work of proclaiming that our sins are forgiven and our suffering is not the final act of any given life.  

I have often said that this life is "practice for Heaven", and if so, then Lent is Spring Training - a time of intensity just before a new season begins.  So let us begin and practice well.  ]]></description>

      <pubDate>Sun, FEB 13 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Catholic Women's Breakfast Presentation</title>
      <description><![CDATA[LIVING THE NEW EVANGELIZATION TODAY

In October 2012, the Church held a Synod on the New Evangelization. The Lineamenta said, 'The new evangelization is not a matter of redoing something which has been inadequately done or has not achieved its purpose, as if the new activity were an implicit judgment on the failure of the first evangelization.

Nor is the new evangelization taking up the first evangelization again, or simply repeating the past.

Instead, it is the courage to forge new paths in responding to the changing circumstances and conditions facing the Church in her call to proclaim and live the Gospel today.'

Join us as we consider the many challenges of this mission today.]]></description>

      <pubDate>Sun, FEB 10 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Fifth Sunday in Ordinary Time</title>
      <description><![CDATA[WILL YOU PUT INTO THE DEEP?

All three of our readings depict the call of different figures in our history.  First we hear the call of Isaiah, which came to him in a vision; then Paul’s tells the story of his own call to the Corinthians; and lastly, Simon Peter responds to the call of Jesus after Jesus boards his boat and enters his personal and professional life.

In the last Sunday of Ordinary Time before we begin our Lenten Journey, we are challenged to consider how we would respond to God’s invitation to live in relationship with God; to be more holy than we have been in the past; to live in love with our brothers and sisters?]]></description>

      <pubDate>Sun, FEB 10 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Fourth Sunday in Ordinary Time</title>
      <description><![CDATA[A WEDDING OF THE CHURCH
There is probably no day more romanticized than a wedding.  They are moments full of hope, promise, joy and love – which is precisely why weddings are a metaphor of the mystical union between God and God’s people.  It is an amazing metaphor as Isaiah says, as a bridegroom rejoices in his bride, so shall the Lord rejoice in you. 

The Gospel story is also quite instructive – in fact we could be here for hours reflecting on the rich, rich symbolism of this story.  It is not simply about a wedding, but about the new relationship about to be formed with humanity through Christ.  This is not just the wedding of two people, but through Christ, we are being told about the mystical wedding of heaven and earth. ]]></description>

      <pubDate>Sun, FEB 03 2013 09:47:06 -0600</pubDate>
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      <title>Third Sunday in Ordinary Time</title>
      <description><![CDATA[CALLED AWAY FROM TRADITION

Our readings are quite appropriate for our weekend together, for they highlight the beginning of two ministries:  that of Jeremiah in the first reading and of Jesus in the Gospel.  Furthermore, our second reading speaks to why and for what they are called:  Love.  This passage from 1 Corinthians is the reading often quoted at so many weddings, but today we hear it in a different context.  

In the time of Jesus, children were not expected to live better or independently of their family; rather, they were to inherit and carry on the family’s honor.  It was customary for a son to carry on his father’s trade, but Jesus proclamation declared that he was going to do something very different and thus breach the family’s honor.  Likewise, Jesus is healing in Capernaum rather than his hometown.  He is failing the community and his family by not putting them first.  

So why does Jesus do this?  Why does he not stay home?  Why does he not take on the trade of his father?  

Our answer is found in the calling of Jeremiah:  before you were born, I dedicated you; I called you; I have made you a fortified city.  And though it will be hard, stand up for I will be with you.  ]]></description>

      <pubDate>Sun, JAN 27 2013 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday in Ordinary Time</title>
      <description><![CDATA[A WEDDING OF THE CHURCH
There is probably no day more romanticized than a wedding.  They are moments full of hope, promise, joy and love – which is precisely why weddings are a metaphor of the mystical union between God and God’s people.  It is an amazing metaphor as Isaiah says, as a bridegroom rejoices in his bride, so shall the Lord rejoice in you. 

The Gospel story is also quite instructive – in fact we could be here for hours reflecting on the rich, rich symbolism of this story.  It is not simply about a wedding, but about the new relationship about to be formed with humanity through Christ.  This is not just the wedding of two people, but through Christ, we are being told about the mystical wedding of heaven and earth. ]]></description>

      <pubDate>Sun, JAN 20 2013 09:47:06 -0600</pubDate>
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      <dc:creator>valka</dc:creator>
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      <title>The Feast of the Baptism of the Lord</title>
      <description><![CDATA[A LESSON ABOUT GRACE

Jesus' own baptism offers no better time than this Sunday for us to reflect on the nature of our own baptism.  

Since most of us were children when were were baptized, we do not understand that our baptism is the very foundation of who we are and what we do.  Everything stems from this for it is when we become sons and daughters of God.  

How and why does this happen?  These are the subjects of our lesson today. ]]></description>

      <pubDate>Sun, JAN 13 2013 09:47:06 -0600</pubDate>
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      <title>Solemnity of the Epiphany of the Lord</title>
      <description><![CDATA[THREATS OR GIFTS?

This Sunday, we celebrate the promise of fulfillment.  The arrival of the magi is the fulfillment of the promises God foretold through Isaiah (the very promise outlined our first reading).  

The magi are most famous for the gifts they brought and so it is fitting that we consider the reasons why we give gifts today.  However, we will also consider the meaning of the gift, for all gifts are ultimately a statement of some kind.

Gifts are always given in recognition of a relationship - even if they are complete strangers, we give because we recognize some one worth giving to in their person.  Yet, some, like Herod, are threatened by gifts and the promises they contain.

Lastly, we must consider the gifts we have to give in addition to those we receive.  What are we willing to give. . . to others. . . and to God?]]></description>

      <pubDate>Sun, JAN 06 2013 09:47:06 -0600</pubDate>
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      <title>Solemnity of the Blessed Virgin Mary, the Mother of God</title>
      <description><![CDATA[REFLECTING ON HER BELIEF

Throughout all of the early chapters of Luke, which are the most detailed account we have of the early days of Mary, Joseph and Jesus, Mary is described over and over again as the one who ponders; keeps things in her heart; she is reflective, pensive, and silent. 

Like all Jews, Mary believed that the Messiah would come and redeem her people.  Her conceptions of the Messiah would have been no different than any other Jew, but something was not right. 

This is no birth for a king.  Nothing about this situation would have been congruent with her Jewish ideas.  Her knowledge was not in line with her belief. 

Mary taught Jesus what she knows – just as any mother would; but Jesus would have taught Mary to ponder more about what she believes, rather than what she knows. ]]></description>

      <pubDate>Mon, 31 DEC 2012 09:47:06 -0600</pubDate>
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      <title>Feast of the Holy Family 2012</title>
      <description><![CDATA[A HOLY FAMILY TODAY

Too often, I think we idealize Joseph and Mary as the ideal parents and Jesus as the ideal child – even if we know in our mind, they were not.  We literally, put them on pedestals, which is good – but we need to understand why.

Today we celebrate the feast of the holy family, which is not the same as the ideal or good family.

But the bible does not tell us that Mary and Joseph were good parents – it simply never comments on the matter.  Nor does the bible comment that Jesus was a well-behaved child.  What the bible says is that they were holy.  So what does that mean?]]></description>

      <pubDate>Sun, 30 DEC 2012 09:47:06 -0600</pubDate>
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      <title>Solemnity of the Nativity of the Lord (Christmas) 2012</title>
      <description><![CDATA[ANSWERED BY A CHILD

Have you ever asked why God chose this way?  Why was this story, the one we hear at Christmas every year, the plan that God chose to save the world?  But in order to answer that question, perhaps we must ask ourselves what we need saving from?

All of the sudden, God's plan does not seem so crazy after all, for so many of our issues are resolved by the presence of a child.

May this season of Christmas remind us about what is really important and may it be a holy and joyous time for each and everyone.]]></description>

      <pubDate>Sun, 25 DEC 2012 09:47:06 -0600</pubDate>
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      <title>Fourth Sunday of Advent</title>
      <description><![CDATA[THE FULFILLMENT OF A PROMISE

Our first reading from the prophet Micah sings the praises of Bethlehem, a small insignificant town from where a ruler of Israel shall come.  Because of the time that we live, we hear this passage and immediately think of the birth of Christ; however, Bethlehem was known first as the City of David.

Remember that Israel had been given a promise:  that David’s lineage would last forever.  So this is not just about Christ, but also about King David, under whose reign Israel was united; under whose reign there was peace.

And so we hear that the fulfillment of God’s promise, given long ago, is near.  The heir of David would bring peace and that is why Jesus is the “prince” of peace – the one in whom a dream is realized.

So too in our Gospel, we hear again, the story of the Visitation.  But often, it does not mean for us, what it meant for the first century Jew.  The hill country of Judah was not just any place, it was the location of the ark of the covenant when David found it and brought it to Jerusalem.  Upon discovering the ark, David so famously danced before the presence of God.

Now, Mary is signaled as the New Ark of the Covenant as she goes to that same place and John dances before the Lord in Elizabeth’s womb.

You see, God does not abandon God’s people or forget the promises that have been made.  Rather, dreams take time to be realized and so we must not give up hope.]]></description>

      <pubDate>Sun, 23 DEC 2012 09:47:06 -0600</pubDate>
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      <title>Third Sunday of Advent</title>
      <description><![CDATA[JOY NOT JUDGEMENT

One of my great frustrations with many churches is the judgment that many people feel.  Of course, in some cases, it is because people feel guilty for what they have done, but in many other cases, it comes from the pharisaical pride of regular church-goers.  

But neither represents the Church I love.  Our readings today are very clear:  there is no place for judgment in the Church.  No matter what you have done, no matter who you are, this – here and now – should be an encounter with joy.  Not just a surface level feeling, but a warmth deep inside that reminds you that you are loved unconditionally.  

Of course, when most people go to church, this is probably not the description they would offer about their experience, but both Zephaniah and John offer explicit challenges to the establishment and way things were typically done.  ]]></description>

      <pubDate>Sun, 16 DEC 2012 09:47:06 -0600</pubDate>
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      <title>Second Sunday of Advent</title>
      <description><![CDATA[A SEASON AMONG MANY

It is helpful to have a bit of background.  Baruch was a sort of secretary to Jeremiah, both of whom living during the most disasterous period of Israel’s history – the Babylonian Captivity.

Now most of us probably think about the Egyptian slavery as the work oppression God’s people suffered, but that was nothing compared to the Babylonian captivity and I will explain why in the homily.  

Our Gospel echoes Baruch.  Luke is going to give us a list of names that represent the whole of the hierarchy of political and social governance in the day.  These names represent terrible oppression.  

And in both cases, Baruch and Luke tell the people to prepare their hearts and minds, for the Lord is going to act.  As we hear these readings this evening, we must ask ourselves, what needs preparing in your life in order for God to act?  What do you need to facilitate the arrival of God in your life today?]]></description>

      <pubDate>Sun, 09 DEC 2012 09:47:06 -0600</pubDate>
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      <title>First Sunday of Advent</title>
      <description><![CDATA[A SACRED TIME

Every year, Advent seems to catch us off guard – how can it be here already?  Where did the semester go?  What do you mean I have a final next week?!?!

In this respect, the fear our Gospel might evoke about the end times is quite appropriate – for the end may indeed be near and we are no where near ready!

But our Gospel also contains a clear instruction:  do not let the anxieties of life catch you by surprise, but be vigilant and pray.  THIS is advent.

What does Advent mean to you?

Advent is a chance for us to regain control of our lives – to reassess what is necessary and strip away what is not.  During these days, we remember the exile of our ancestors who waited with nothing more than hope for their salvation.]]></description>

      <pubDate>Sun, 02 DEC 2012 09:47:06 -0600</pubDate>
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      <title>Solemnity of Christ the King</title>
      <description><![CDATA[A DIFFICULT FEAST

Christ the King. This solemnity has always been a strange feast for me – not simply because the idea of a King is for me, a foreign idea, but because we have attributed a title to Christ that he never gave himself.

Yet I believe this solemnity is profoundly important for us today because the magnanimity of the title carries with it an uncomfortable absoluteness. At the heart of our readings is a truth-claim: Jesus is the Son of God and the Messiah. To know the truth is to know Jesus as the Christ.

But facts are facts: I believe something because I believe it to be right and all else to be wrong, or at best incomplete. And as uncomfortable as this is, I believe this is precisely what Pilate struggles with in our readings today: Just who is this Jesus? The king of the Jews? The Messiah? Just a carpenter? Each answer carries with it serious implications.]]></description>

      <pubDate>Sun, 24 NOV 2012 09:47:06 -0600</pubDate>
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      <title>33rd Sunday in Ordinary Time</title>
      <description><![CDATA[WE HAVE BEEN HERE BEFORE

Every year about this time, when our days begin to get darker and colder, we hear the apocalyptic readings about the end days.  They almost seem to reflect the advancing barrenness of our trees and environment.  The beauty and pageantry of fall has faded and now we prepare ourselves for winter – a season of survival.

Our Gospel reflects our first reading from Daniel and contains all of the attributes of apocalyptic literature:  there are signs of wonder, great military battles, and the gathering of a remnant people.

Pope John XXIII said that history is one of our greatest teachers.  And we can ask what we learn from history?  First, that we have faced such difficulties before and survived them.  Second, we are also reminded that they faced terrible difficulties.  If you sit down with the Bible, you will find that 2/3 of the stories are about loss and exile – and so why would we think that we would be exempt from all of that?

Our path forward as a church will come from looking backward and realizing that God did not abandon them, nor will God abandon us.]]></description>

      <pubDate>Sun, 18 NOV 2012 09:47:06 -0600</pubDate>
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      <title>32nd Sunday in Ordinary Time</title>
      <description><![CDATA[THE WILLING GIFT

The imperative for today is for us to give out of our poverty, which sounds as strange at the stories from which the lessons comes. We have a tale of two widows in our readings today.

The first is Zaraphath, whose life is about as low as one can go and is visited by Elijah. We encounter the second widow in the Gospel gave all that she had to the temple.

The lesson is abundance comes from the willing gift. When we are linked to God, who is nothing but giving, we never run out of that which we give.]]></description>

      <pubDate>Sun, 11 NOV 2012 09:47:06 -0600</pubDate>
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      <title>31st Sunday in Ordinary Time</title>
      <description><![CDATA[LEARNING THE FUNDAMENTALS

Our readings this Sunday center around the Shema – the fundamental statement of Israel that the Lord is God alone and the moral imperative to love the Lord with all our strength, soul and heart.

In full, from Deut: 6:4-9, it reads:   Hear, O Israel!  (notice the first imperative is to listen)  The Lord is Our God, the Lord alone 

Therefore you shall love the Lord, your God with all your heart, with all your soul and with all your strength. 

Take to heart these words which I enjoin on you today.  Drill them into your children.  Speak of them at home or abroad, whether you are busy or at rest.  

Bind them at your wrist as a sign and let them be a pendant on your forehead.  Write them on the doorposts of your houses and on your gates.]]></description>

      <pubDate>Sun, 04 NOV 2012 09:47:06 -0600</pubDate>
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      <title>30th Sunday in Ordinary Time</title>
      <description><![CDATA[SEEING THE WORLD ANEW

In many respects our Gospel today, sums up the whole of the spiritual life.  This is not just about a blind man; rather, about all of us, for we are all in need of new vision.

The story begins at Jericho, which is not lost on the crowd of Jesus.  It is a place associated with sin, literally down the road from Jerusalem – the city of God.  And it is in this sinful place that we find Bartimaeus.

The fact that Mark used his name means that this story is probably historically true and left a real impression the later followers of Christ.  Why is that?  Perhaps because Bartimaeus called Jesus “Son of David” – essentially recognizing him as the Messiah.

Too many of us walk through this world unintentionally.  We are blind to the many ways God is working in our daily life.  This Sunday is an invitation to change that.]]></description>

      <pubDate>Sun, 28 OCT 2012 09:47:06 -0600</pubDate>
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      <title>29th Sunday in Ordinary Time</title>
      <description><![CDATA[INTENTIONAL LITTLE WAYS

Ambition is a problem for all of us, and this Sunday we encounter that it is also a problem for Sts. James and John.

Some of us may even be astonished at their command of Jesus:  Teacher, we want you to do for us whatever we ask of you.  To be specific, they want the glory and honor of sitting at Jesus' right and left.  

However, we must all be careful what we ask for; for surely they do not understand the implications of what they are asking.  

This is not to say all amibtion is bad, but their reason for their ambition is at question.  

All of this leads us to a question:  what do we do with our ambition and how do we keep a healty balance?]]></description>

      <pubDate>Sun, 21 OCT 2012 09:47:06 -0600</pubDate>
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      <title>28th Sunday in Ordinary Time</title>
      <description><![CDATA[MORE

In today's Gospel, the rich, young man approaches Jesus with a simple, yet profound question:  What must I do to inherit eternal life?

This young man is already following the law and living a good life, but now he wants more.  And MORE is precisely what is at the heart of all of us.  No matter what our profession of belief, everyone has a hunger for eternity and legacy.  

We want to be better tomorrow than we are today, but what must we do in order to achieve that? 

Jesus responds to that young man:  sell everything, but it was too hard for the man and he walked away.  What is it that keep us from knowing and being more than we are today? 
]]></description>

      <pubDate>Sun, 14 OCT 2012 09:47:06 -0600</pubDate>
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      <title>27th Sunday in Ordinary Time</title>
      <description><![CDATA[LET'S TALK ABOUT SEX

If I were to ask you to associate a word with Church and Sex, my bet is NO would be at the top of your responses; however, our readings today support something far different.  

Jesus statements on divorce and then illustration of children speak to a much stronger desire for healing and right relationship over rules and laws.  Love requires accountability and discipline becuase it is not just about how much two people love one another; rather how much they love together God and the things of God.  

Still, society often gets it wrong.  Our challenge, however, is not to condemn but affirm.  We must ask ourselves this Sunday what we are doing right in our relationsips?]]></description>

      <pubDate>Sun, 07 OCT 2012 09:47:06 -0600</pubDate>
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      <title>26th Sunday in Ordinary Time</title>
      <description><![CDATA[BIBLICAL LEADERSHIP

Our readings this week offer a message to those in leadership.  In both our first reading and the Gospel, disciples and those loyal to Moses and to Jesus are worried because other people, unknown to them, are preaching in their name. 

Their intentions are quite good – they want to safeguard the distinct identity and prerogatives of their group.  The disciples are not denying that a nonmember can cast out demons or preach prophetically, but they do not want that person doing so using Jesus name.  

It is the same thing we see all the day in professional environments today – you cannot use a name or brand without permission.  These laws protect the integrity of the work and ensure one has control over it.  

But neither Moses or Jesus agree with this.  So long as they are not against us, they are for us and free to use the name.   This is the remarkable authority we have all been given through Baptism.  However, harsh consequences are laid out if you use the name of Jesus to lead others to sin. 

So what are the lessons for us today?  Tune in to find out.]]></description>

      <pubDate>Sun, 30 SEPT 2012 09:47:06 -0600</pubDate>
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      <title>25th Sunday in Ordinary Time</title>
      <description><![CDATA[THE CHILD-LIKE EXAMPLE

Jesus is on a journey with his disciples talking about how he will die and be resurrected; he is talking about renouncing his very self so that the divine love may flow through him to us.

But the disciples do not understand AND were afraid to question him. And rather than discuss this with Jesus, they start arguing about which of them was the greatest. And so Jesus sits them all down and takes a child and tells them the greatest will be like this little one.

So what is it about children that makes them the example to us today?

Today, we will speak of four aspects: Children live to serve, they have no ambition, they live in the present moment and they have time.]]></description>

      <pubDate>Sun, 23 SEPT 2012 09:47:06 -0600</pubDate>
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      <title>24th Sunday in Ordinary Time</title>
      <description><![CDATA[WE ARE SAINTS, NOT ANGELS 

If you recall last week, we spoke to the tensions of our faith – the irony of dying to live, blindness to see, deafness to hear, last to be first and so on.  This week, the scriptures elaborate on that tension and at the same time, speak out against extremists views concerning faith and works.  

Our first reading from Isaiah comes from what scripture scholars call the songs of the suffering servant – today we hear from the third of the four and it speaks of the inner resolve of the servant of God.  Despite the insults, the servant of God retains human dignity, interior strength and confidence in God.  

But in our second reading, James speaks of the external works that are necessary – our faith must be lived out – demonstrated.  Indeed, this letter from James is one of the great signals of the differences between Catholicism and many of our Protestant Brothers and Sisters.  

Then in the Gospel – Jesus brings these seeming extremes together – the internal and the external realm – the divine and the human.  “Who do you say that I am?” Jesus asks Peter – and so too does Jesus ask us.]]></description>

      <pubDate>Sun, 16 SEPT 2012 09:47:06 -0600</pubDate>
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      <title>23rd Sunday in Ordinary Time</title>
      <description><![CDATA[NOT QUITE BLIND, DEAF AND LAME. . .

In our first reading, Isaiah tells us that God will open our blind eyes, clear our deaf ears, strengthen our lame legs and turn the thirsty ground into springs of water.

And in the Gospel, Jesus does these very things.  The people bring the deaf man with a speaking impediment and asked Jesus to heal him.  When he does, they respond that Jesus does all things well.

The question we must ask ourselves:  what are our impediments to seeing and hearing more clearly?]]></description>

      <pubDate>Sun, 09 SEPT 2012 09:47:06 -0600</pubDate>
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      <title>22nd Sunday in Ordinary Time</title>
      <description><![CDATA[KINDA LIKE JAZZ

Our readings this week set up the tension that runs through the Bible and our tradition:  the tension between law and grace.

In the first reading, Moses says very clearly that the Israelites were not to add or subtract from the law, but then in our Gospel, Jesus challenges the Pharisees when they question the obedience of his disciples to the law.

One might be tempted to believe that the grace of Jesus replaces the laws given to Moses, but that is not the case.  Rather, we could not have one without the other.]]></description>

      <pubDate>Sun, 02 SEPT 2012 09:47:06 -0600</pubDate>
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      <title>21st Sunday in Ordinary Time</title>
      <description><![CDATA[ADAPTATION AND RENEWAL

Our readings today call us to renewal and adaptation in changing times.  Each of our readings today represent a time of crisis in ancient religion – a crisis that many could say parallels the religious crisis in our own day.  

When the Israelites first vowed to serve the Lord, they did so under Moses and in a different land.  Now they are led by Joshua in the land of Canaan.  Their way of life has changed – the way they worshipped has changed – the place they worshiped:  changed; their leadership:  changed.  Sound familiar?  

In the midst of such change, we hear the promise of the people – the renewal of their vow to the Lord.

Our Gospel continues this thought, as it picks up from last week  Jesus says, I am the living bread come down from heaven, whoever eats my flesh and drinks my blood will have life eternal.

This is indeed a difficult statement to accept and perhpas some us will turn away as some of the disiciples did.  But for those of us who stay, what will be the reason we stay?  
]]></description>

      <pubDate>Sun, 26 AUG 2012 09:47:06 -0600</pubDate>
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      <title>20th Sunday in Ordinary Time</title>
      <description><![CDATA[EUCHARST EXPLAINED

Theologian Ronald Knox observed, 'That the vast majority of Jesus’ commands:  to love one’s enemies, to turn the other cheek, to forgive 70 times, among others; have largely been unsuccessful in their imitation, but not the Eucharist.    It seems Christians have known from the very beginning that the spiritual life depends on the Eucharist, the same way physical life depends on food and water.'

However, my concern is that, while we most certainly have this sense of remembrance, importance and dependence on the Eucharist, we have become rather casual in our approach to it.  You could even say that because it is always there, we take it for granted.  But I also think it is because we do not really understand what IT is.

So this Sunday, I would like us to head the words of our first reading from Proverbs and advance the way of understanding; and the words from our second reading to the Ephesians:  not to continue in ignorance – so that we may understand precisely what Jesus means when he says 'I am the living bread']]></description>

      <pubDate>Sun, 19 AUG 2012 09:47:06 -0600</pubDate>
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<item>
      <title>19th Sunday in Ordinary Time</title>
      <description><![CDATA[HUMBLE CONFIDENCE

Our theme this week is very similar to last week – how quickly we forget all the good God has done.  However, this week, it is not the Israelites who are the focus, but Elijah – one of the great prophets. . . and he suffers from the same kind of memory loss that we do.  

Our reading picks up just after Elijah caught fire from Heaven and beat the prophets of Baal.  Now, he is in the desert praying for death – much like the Israelites last week.  

And much like the Israelites, an angel comes to Elijah and gives him food and drink.  

But here is what I love – the Angel acknowledges the difficulty of the journey. 

But in the Gospel, Jesus sharpens the point – Jesus says HE is the bread from heaven.  Again, much like last week – belief in Christ will ultimately satisfy all our appetites. 
]]></description>

      <pubDate>Sun, 12 AUG 2012 09:47:06 -0600</pubDate>
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<item>
      <title>18th Sunday in Ordinary Time</title>
      <description><![CDATA[A BELIEF MORE NOURISHING THAN KNOWLEDGE

How quickly we can forget the good things and dwell on the bad!  In our first reading from Exodus, we hear the Israelites grumbling about their time in the desert after the Exodus.  It seems they have already forgotten all that God just did for them as he lead them out of captivity.

But the Lord continues to provide – raining down bread from heaven, but there is a test as well – a test to see if they will follow the Lord’s instructions or not.

What are those instructions?  To take only what you need for the day so that others may have their fill as well; and trust that God will provide for tomorrow.

We too, must believe.  We must have confidence that, if we have followed God where God has lead us, then God will not abandon us; But we get so anxious.  We want to know much more than we want to believe. . . but belief has hope that knowledge does not.]]></description>

      <pubDate>Sun, 05 AUG 2012 09:47:06 -0600</pubDate>
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<item>
      <title>17th Sunday in Ordinary Time</title>
      <description><![CDATA[NEVER ENOUGH UNTIL WE GIVE IT AWAY

Our readings this week provide the Biblical undertones of the Mass.  John’s account of the multiplication of the fishes and loaves is foreshadowed in 2 Kings where Elisha’s own confidence that the food God provides will be enough to feed everyone.  

These two texts offer a template for the Mass as it has existed throughout the centuries – a template by which Jesus gathers people together; where they will be taught and feed by the word and food of God.  

Last week, we left off with Jesus teaching for he pitied them – they were like sheep without a shepherd.  

And now we hear John’s account of the multiplication of the loaves – it is his version of the institution narrative.  The Biblical basis for the Mass.  

These readings are complimented by Paul’s letter to the Ephesians instructing them how to live their baptism in the company of each other – with gentleness, humility and patience, bearing one another in love and striving for peace and unity.  
]]></description>

      <pubDate>Sun, 29 July 2012 09:47:06 -0600</pubDate>
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<item>
      <title>16th Sunday in Ordinary Time</title>
      <description><![CDATA[UNIFYING OUR DIVISION

In our Gospel today, Jesus and his apostles gathered after their work was complete.  They had worked hard – so hard that they did not even have a chance to eat and so 

Jesus tells them to go away by themselves and rest – Jesus told them to go on retreat.  

But the people were so desperate for their instruction that they did not allow the Apostles to leave.

Paul’s Letter to the Ephesians elaborates why:  because Christ, and all who preached his words, were breaking down the walls that divide them.  

Christ was fulfilling the the prophecy we hear from Jeremiah today:  that God will gather the remnant of his flock and raise up a righteous shoot of David.  

And that shoot would be known as The Lord Our Justice.]]></description>

      <pubDate>Sun, 22 July 2012 09:47:06 -0600</pubDate>
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<item>
      <title>15th Sunday in Ordinary Time</title>
      <description><![CDATA[CALLED TO TRANSFORMATIVE ACTION

This is one of the great Gospels in our tradition for it tells us what we are supposed to do and how we are to do it.  For just as Jesus calls and send the 12, so does Jesus call and send each of us, for we are descendants of the them.

But I wonder how many of you can imagine being sent out as Jesus sends the twelve?  

It almost seems like a bit of an initiation ritual and perhaps it was.  Not only are the apostles being formed in the type of work they are to do:  Cure the sick, raise the dead, cleanse the lepers, and drive out demons; but they are also learning how to do it – to rely, not on their own resources, but on those provided by God through others.  
]]></description>

      <pubDate>Sun, 15 July 2012 09:47:06 -0600</pubDate>
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<item>
      <title>13th Sunday in Ordinary Time</title>
      <description><![CDATA[LIFE DEFINED

In today's Gospel, Jesus performs two miracles as he raises the Official's daughter from the dead and heals the hemorraging woman.  

According to the laws and customs of first-century Jews, both acts should have rendered Jesus unclean, but they did not.  

Rather by healing them, Jesus implicitly renders the end of Law of Leviticus.  

This Sunday, Jesus reminds us that the new Israel would not be defined by rituals and prescriptions, but rather, it is in relationship to Christ that Israel will be defined.  ]]></description>

      <pubDate>Sun, 01 July 2012 09:47:06 -0600</pubDate>
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<item>
      <title>11th Sunday in Ordinary Time</title>
      <description><![CDATA[THE DIFFICULTY OF GROWTH

'This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow, he knows not how.'

Our faith, Jesus tells us is like a mustard seed that starts small, but grows large.  And we hear this, but we forget that all growth is essentially a violent act:  for the plant to grow, the seed is broken, then the earth and then the plant itself as it breaks off into many branches.  

And so much of that growth takes place in darkness, especially in the beginning – even we do the same.  It is a powerful metaphor.  

This Sunday, we are told to be courageous, for though we do not always understand, we trust that God has not abandoned us.]]></description>

      <pubDate>Sun, 17 June 2012 09:47:06 -0600</pubDate>
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<item>
      <title>The Solemnity of the Most Holy Body and Blood of Christ</title>
      <description><![CDATA[LOST AND GAINED

We have in our readings today, two descriptions of the two covenants as they were ratified between the divine and the human.

In our first reading, Moses promises on behalf of the people that all God has commended them, they will do as he offers the blood of young bulls to the Lord.  

This is part of a much longer narrative in which the Lord outlines the rules and rubrics of how the Hebrews were to pray in the presence of God.  A rubric that outlines what is necessary for sacrifices, priests, altars, etc. . . 

In this narrative, God also outlines what we know to be the 10 commandments and the rules for the Sabbath.  

Of course now, many of those ideas are longer practiced by the Christians, because as Paul tells us in the second reading, Christ did once and for all.  

Because of Christ, we have a new ritual – the ritual depicted in the Gospel – the new Passover meal, which we celebrate today in this context of the Mass.  


Now anytime, we replace one ritual with another – you should ask yourself what have we gained and what have we lost as we move from old to new?  

This is the question we explore today.  ]]></description>

      <pubDate>Sun, 10 June 2012 09:47:06 -0600</pubDate>
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<item>
      <title>The Solemnity of the Most Holy Trinity</title>
      <description><![CDATA[THE COMMUNAL EXPERIENCE

There is an implied question whenever we celebrate the Trinity that I believe helps us to understand what the Trinity is all about.  How do you experience God?  I think many of us can name many different ways, which is to say, God is revealed to us progressively.  (This is how the catechism words it)

The experience of God is one we share with all of those before us, but it is also different.  For the Hebrews, God was the Father, for the Apostles, God was Jesus and for us, God is the Holy Spirit.  But this is not to say they are different Gods; rather different experiences or revelations of the same God.]]></description>

      <pubDate>Sun, 03 June 2012 09:47:06 -0600</pubDate>
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<item>
      <title>The Solemnity of the Ascension of Our Lord</title>
      <description><![CDATA[CHRISTMAS IN THE SUMMER MONTHS

The Ascension is most closely related, in meaning, to Christmas, for both are incarnational.

In the words of Thomas Merton, To become more holy is to become more, not less, human.

The experience, the reality, and the stuff of being a person are so valuable that God has made it a part of God’s life.

The Ascension is our yearly reminder to move beyond our traditional Western dualistic notions.  It is our challenge to see the holiness in ALL things – even the things that we believe to be unholy, un-Catholic, and un-Godly.]]></description>

      <pubDate>Sun, 20 May 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Sixth Sunday of Easter</title>
      <description><![CDATA[LOVE THAT GROWS
	  
	  This Sixth Sunday of Easter, we are challenged by love to grow.  In our first reading, Peter encounters Cornelius, a Roman Centurion, who requests baptism.  Now, our reading today only gives part of the story.  

What you do not hear is that Peter’s encounter happens directly after a dream where God instructed him to eat meat – to do something entirely contrary to Jewish law.  

God seemed to set the stage for Peter because it would have been equally unlawful for him to baptize Cornelius at the moment of his request.  

As we hear this story, we are called to be mindful of how the Holy Spirit is prompting us to see beyond our own rigidity and knowledge.  

And our second reading as well as the Gospel emphasizes why this is so important:  Because our life and joy is the fruit of God’s love for us first.]]></description>

      <pubDate>Sun, 13 May 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Fourth Sunday of Easter</title>
      <description><![CDATA[THE GATHERER
	  
	  Today is often called “Good Shepherd Sunday”.  It is a hard idea for us to wrap our minds around because we don’t usually encounter too many shepherds today.  But it is also World Day of Prayer for Vocations – that we know much more about.  There is this idea that our priests are our shepherds and perhaps through them we learn a bit more about Jesus.  

In our first reading, Peter defends Jesus as the Good Shepherd who healed the crippled while stretching their understanding about what was acceptable.  Of course, Peter reminds us that those actions were rejected by them, but not by God.  

He is the stone rejected by you, the builders,
which has become the cornerstone.

And John tells us that as children of the cornerstone, what we shall be has not yet been revealed.  

That is to say we are all called to be shepherds in our own right – a person who we hear in the Gospel will lay down their life for their sheep.   A person who hears the voice of God.  
]]></description>

      <pubDate>Sun, 29 Apr 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Third Sunday of Easter</title>
      <description><![CDATA[THE JOY OF THE RESURRECTION
	  
	  All of our readings today make a very clear connection between the resurrection of Christ and the forgiveness of sins.  

St. Paul makes the point abundantly clear:  The author of life, you put to death.  In other words, you killed God.  You are the worst of sinners.  

But then Paul tells them, but God raised him from the dead.  That is, God has undone what you have done.  God has brought life from what you thought was death.  

And so we repent and our sins are wiped away.  But here is my difficulty:  often us church-folk speak more of sin than we do forgiveness.  We forget that we celebrate are people of the resurrection, not the crucifixion.  

I cannot tell you how many Catholics I meet who live in this life feeling so unworthy, so penitent, so sorry because they feel they can never measure up, but that is not what we are to profess.  In gratitude for all that God has done, we profess forgiveness much more often than sinfulness. 
]]></description>

      <pubDate>Sun, 22 Apr 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday of Easter</title>
      <description><![CDATA[THE HEALING TOUCH

Jesus appears to them and says, 'Peace be with you.  (and then he showed them his wounds)  Receive the Holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained.' 

We cannot know peace and forgiveness until we touch our own pain.

The person of Thomas has long been associated with those who do not believe, but I think he is actually much like all of us who struggle with forgiveness.  In this way, Thomas asks the questions for us:

What do we do when something to which we have committed ourselves is destroyed before our very eyes?  What do we do when people disappoint us and fail us?  

Thomas reminds us that we must first touch the wounds – first within ourselves and then within others and then, by the grace of the Holy Spirit – a strength we usually did not think we had – we let the pain out of the wound.]]></description>

      <pubDate>Sun, 15 Apr 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Easter 2012</title>
      <description><![CDATA[A HEAVENLY DRESS REHEARSAL

I have always felt like today, more than most days of the year, is as close as we get to a dry run through for Heaven.  Easter Sunday feels like a dress rehearsal for our first day in the Heavenly Jerusalem.  

The music is triumphant and joyful; everyone is dressed in their best dresses and suits and I am always happy to see lots of faces I don’t get to always see on Sunday – yes, for lots of reasons, Easter feels Heaven.  

And if you are thinking how great it would be if every Sunday felt like Easter – well, I have some good news – that is how it is supposed to be, at least according to the Church.

But then life happens and it is hard to find the time and energy to celebrate every Sunday throughout the year with the same fervor with which we celebrate Easter.  Soon the kids will ask why they have to go to Church?  Some members of our own families find a way out of it, while others go faithfully.  Some neighbors go and others sleep in or work out in the yard.  

So the question is:  why IS going to church so necessary?  Why is it so important to belong to a religion and a regular faith community?  And is it really all that bad to be “spiritual and not religious?”

Tune in to find out. . .]]></description>

      <pubDate>Sun, 08 Apr 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Fifth Sunday of Lent</title>
      <description><![CDATA[WHAT IS NEW?

In the Gospel this week we are told that unless a grain of wheat falls to the ground and dies, it produces no fruit.

I have always said that if I was to write an autobiography, I would entitle it, Learning to Unlearn, because my experience of God’s covenant – of learning to live that covenant has required that so much of what I learned about this life – how to survive, how to succeed, how to win friends and influence people – so much of that – had to be unlearned. And I did. And it required death – that is the death of my own ego and pride.

This may not be true for everyone, but it certainly has been true for me and it was certainly true for Jesus. When the time came for Jesus to do what he was called to do – Jesus asked the Father to take that cup away. It was by grace that Jesus died and rose again. The same is true for us.]]></description>

      <pubDate>Sun, 25 Mar 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Fourth Sunday of Lent</title>
      <description><![CDATA[TO BE FULLY ALIVE

Today Jesus tells us that light has come to the world so that we might live.  This promise echoes a theme I touched upon last week – that God doesn’t just want us to live, but to be fully alive.

Why does Jesus say that we prefer darkness to the light in today’s Gospel?  To live in the light means that we see all of us – there are no shadows in which we can hide.

All of all the things that keep us from being fully alive, that keep us from living in the light – fear is perhaps the strongest.  What are you so afraid of?  This is a good question for reflection during Lent.

To live fully alive requires great courage.  Any fear is a variation of a lack of trust that God will provide and take care of us.  Too many of us live in anger about the things we cannot do or do nothing about.  The challenge of Jesus is to focus instead on the things you can do!]]></description>

      <pubDate>Sun, 18 Mar 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Third Sunday of Lent</title>
      <description><![CDATA[WHAT DO YOU LOVE?

The point is that God wants you to be fully alive.

In the Gospel, Jesus turns over the tables at the temple.  Like so many things that Jesus says and does, it has a double meaning.  Yes, he is concerned about the physical practices of the temple, but also about each of us as a temple of God.

Our bodies are places where God is to be worshipped and many of us seriously need to have a tables turned upside down.  This is why we reflect on the 10 commandments in the first reading today.

All of these commandments ask us a fundamental question:  What do you Worship?  Who/what do you love?  What do you hold of highest value?   What occupies your thoughts and your time?]]></description>

      <pubDate>Sun, 11 Mar 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday of Lent</title>
      <description><![CDATA[OBEDIENCE THAT CHANGES US

Obedience to God is not like obedience to any other authority, because unlike any human authority, God want ONLY what is ULTIMATELY best for YOU.  Unlike, human authorities, God cannot be corrupted or swayed by some ulterior agenda.  

This is why we are called to be obedient to God even when it does not make sense to us.  . . .and often times, it does not make sense to us because we can only see a glimpse of what God sees.   

We see a star where God sees a galaxy.  We see a person where God sees generations.  Our vision is limited to our senses where God’s is infinite.  

So when God calls us, we obey – because we trust that God wants only the best for us.  . . . even when it is really hard – even when it makes as little sense as the story we hear about today.]]></description>

      <pubDate>Sun, 04 Mar 2012 09:47:06 -0600</pubDate>
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<item>
      <title>First Sunday of Lent</title>
      <description><![CDATA[A SEASON OF TESTED PROMISES

Every year on the first Sunday of Lent, we hear of the temptations of Jesus and we are challenged to resist our own temptations concerning those things that draw us farther away from God.

But Mark’s version is, by far, the shortest.  And while Matthew and Luke’s accounts offer us a chance to reflect on the nature of our temptations, I believe Mark offers a different consideration.  

The preaching of John, which we hear about in Mark, echoed by Jesus, invites all believers to consider where they place their loyalty.  This same idea is understood in the description of the covenant between God and God’s creation.  


Lent is our chance to evaluate our promises to God.  Through the sacrifice of his own Son, God is very clear about what he is willing to do to keep his promises.

What are you willing to do to keep your promises – the promises you made at baptism or your children’s baptism?  The promises you made at your confirmation?  Those you made at your wedding?  What about the promises you made in your home – to each other?  

We are told that recapturing these promises requires three things:  prayer, fasting, almsgiving.]]></description>

      <pubDate>Sun, 26 Feb 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Seventh Sunday in Ordinary Time</title>
      <description><![CDATA[THE DIFFERENCE BETWEEN BEING HEALED AND CURED

Thus says the Lord (through Isaiah) – remember not the events of the past; the things of long ago consider not; see I am doing something new!

Our message this Sunday is a hopeful one – a setting quite fitting just before we begin Lent.  It is one of sinfulness and forgiveness.  

We hear in Isaiah, Though we have burdened God with our sins, God wipes them away.   

In our second reading to the Corinthians, God is the God who says yes, contrary to our world that believes God is too often about no.  To the contrary Paul explains that God only says no to our no – to our sin.  God cannot say yes for us, but will create a space in which we will.  

And in the Gospel, the paralytic is lowered in through the roof - healed and then cured.  And we are reminded, how much easier the forgiveness of sins comes for God than for us.]]></description>

      <pubDate>Sun, 19 Feb 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Sixth Sunday in Ordinary Time</title>
      <description><![CDATA[PEOPLE OF INFLUENCE

This Sunday, Paul and Jesus offer us clear methods on how we can be people of greater influence.  Through the Corinthians, Paul gives us a very clear list of instructions as to how we can better spread the Gospel with our lives. 

In the Gospel, Jesus is moved with pity and stretches out his hand to heal the paralytic.  However, in doing so, he breaks through yet another societal custom which finds its basis in our first reading from Leviticus.

The challenge is to us is very simple, but not easy to follow:  influence is not only deeply personal, it often requires that we make ourselves vulnerable and get a little dirty in order to make a difference.]]></description>

      <pubDate>Sun, 12 Feb 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Fifth Sunday in Ordinary Time</title>
      <description><![CDATA[THE MIRACLE OF MYSTICISM

For the last few weeks, we have been reading about the miracles of Jesus, and leaves us to question whether such miracles are possible today?  No doubt many in this room will say yes, but what about those outside these walls?  Do they see such “miracles” as we see them?

Certainly miracles occur.  They are literally millions of events that happen every year that leave us in awe and amazement.  Some defy the “Laws” of science; others do not, but they are clear signs that God is present in creation.  In this way, miracles are both feats of unexplained healings and timely answers to our prayers.]]></description>

      <pubDate>Sun, 05 Feb 2012 09:47:06 -0600</pubDate>
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      <title>Fourth Sunday in Ordinary Time</title>
      <description><![CDATA[A NEW AUTHORITY
	  
	  To understand the magnitude of this Gospel, it is helpful to know that anytime a rabbi or scribe taught during the days of Jesus, they would have referenced another, most likely their teacher.  Likewise, their teachers would have referenced teachers before them, so that a line of teachers and teaching could eventually be traced to the original teacher – Moses, who received his instruction from God directly.  

But Jesus did not reference his teachers and so the astonishment came from the implication that Jesus was teaching something entirely new.  And if that wasn’t shocking enough, he did so with an authority that even the unclean spirits recognized.  

A new teaching with authority – exactly as the Lord promised to us through Moses in the first reading.  Exactly what we are told in the first reading that the people wanted:  a prophet like you from among your kin.  

Exactly what we asked for . . . just not the way we thought we would get it – how many times does that happen to us?]]></description>

      <pubDate>Sun, 29 Jan 2012 09:47:06 -0600</pubDate>
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      <title>Third Sunday in Ordinary Time</title>
      <description><![CDATA[THE DIFFERENCE BETWEEN KNOWING AND NOT KNOWING WHAT WE WANT

Today we have a tale of two responses to the same request.  God calls Jonah just as Jesus calls Peter, Andrew, James and John.  Jonah runs away and Peter and the Four drop everything and follow Jesus.

Two responses and one simple lesson:  if God is calling you – you can run, but it won’t be pleasant.  Biblically speaking – the central tragedy of human life is to refuse the call of God.

Here is what I can assure you of:  most struggle comes from a refusal to align our will with the will of God.

So how do we know the will of God?  To this question, there are many answers, but it begins with an understanding of what you value.]]></description>

      <pubDate>Sun, 22 Jan 2012 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday in Ordinary Time</title>
      <description><![CDATA[COME AND SEE

There is a very clear message in our readings this Sunday:  we only come to know hope and the things of God through the encounter with a person - the person of Christ, with whom we encounter through our family and friends.

In our lives today, we are the Eli to Samuel; the John to Andrew; and the Andrew to Simon Peter.

Of course, most of us doubt our ability our credentials to perform this role.  Most of us feel that we are too sinful and too unfamiliar with God and God's ways to ever show God to others; and so we must learn to be comfortable with ourselves as saints and sinners.]]></description>

      <pubDate>Sun, 15 Jan 2012 09:47:06 -0600</pubDate>
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<item>
      <title>The Epiphay of the Lord</title>
      <description><![CDATA[REDISCOVERING A KINGLY CELEBRATION

Today, as we celebrate the Epiphany of the Lord, we celebrate the majesty of our faith.  These words of Isaiah – in fact the whole reading – reminds us that substance of our belief has captured the imagination of the world for centuries.  

What do these three kings represent?  Why is their role in this story so important?  It is not just that they brought gifts, but that they symbolize the peoples of all the world celebrating the God with whom we know intimately.  


Over the next couple of weeks, we are going to embark on a journey to rediscover the celebration of the Church.  We are going to relearn what the three kings have already told us – that what Christ has done is not just for us, but for the entire world.]]></description>

      <pubDate>Sun, 08 Jan 2012 09:47:06 -0600</pubDate>
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      <title>The Solemnity of the Nativity of the Lord</title>
      <description><![CDATA[THE POETRY OF A BABY

Archbishop Timothy Dolan (New York) says that Christmas celebrates the fact that God will not take 'No' for an answer.  He just keep trying, he wants to break through to us, he want to get through to us.  Finally God said, maybe they’ll listen to a baby, because nothing changes lives like a baby!

Now I know enough people who have had children to know this to be true, but I would like hear from those of you who have had children.  How did having a baby change you?  What did you learn from that little one?   

And so what I would suggest is that those very same things you have learned from your child are in fact the very same things you learn from a relationship with God – only at a broader level that applies to everyone and everything.  

This is poetry.  It is metaphor.  It is art.  It is song.  Think of all of the images, sounds, and flavors of Christmas – this is, quite literally, God breaking through into our lives in order to get our attention – to tell us that there is something more than what you have conceived in your mind.]]></description>

      <pubDate>Sun, 24 Dec 2011 09:47:06 -0600</pubDate>
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      <title>Fourth Sunday of Advent</title>
      <description><![CDATA[HOUSE-BUILDERS

Our readings today are even about building houses.  

In our first reading, David decides he is going to build a “proper house” for God since God has been living in a tent as Israel made its way from exile to Jerusalem.  

But God, through Nathan, says to David that God will instead build a bigger and better house far beyond what David can imagine.  In fact, God tells David that he will build a dynasty that will last forever.  

Virtually the same message is told to Mary by Gabriel.  Her own body will be the house – indeed a house much different than anything she might have imagined.  

'For nothing is impossible with God' – Mary is told.  

Do you remember what I said at the beginning of Advent – four Sundays ago?  What is advent all about?

This last Sunday of Advent, we recognize that our house has turned out differently than we imagined, but it is indeed a grand house!]]></description>

      <pubDate>Sun, 18 Dec 2011 09:47:06 -0600</pubDate>
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      <title>Third Sunday of Advent</title>
      <description><![CDATA[REPENT AND THINK DIFFERENTLY

When you think of advent, what words come to mind? 

As you listen to the readings this Sunday, they all speak of a coming, but as we have already discussed, this is not simply the coming of a little baby – this is the coming of a new world order.  It is the beginning of a revolution.

But how did this new world order begin?  Was it a grand plan?  Some strategic initiative?  A new system of government?  A new economic stimulus?  Nope.  It was brought about by the repentance of a person – one after the other.  

It was as Mother Teresa answered when she was asked how you change the world – she replied, one person at a time.  

But the difficulty with this is not that it takes time, which is true, but I think that many of us struggle with the idea of repentance, especially in our world today.]]></description>

      <pubDate>Sun, 11 Dec 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday of Advent</title>
      <description><![CDATA[THE VOICE OF ADVENT

The first 39 chapters of Isaiah speak of Israel and Jerusalem as relatively prosperous, self-confident and material-minded.  But this new author speaks from a new place – the people once so confident are now exiled, discouraged, dazed, and in need of consolation.  They do not need to be punished or tried any further – they need to be sustained.

And so today that is what we hear in the first chapter of an exiled Isaiah – chapter 40 – which reads like an overture to an entire discourse.

Isaiah reminds us today that there is a way out of the wilderness.  We all feel like exiles in this world; we all feel lost; we all feel like we are not where we are supposed to be.  But this is not a story about being lost – this is a story about the long way home.

There is value in our wandering, for it is purifying, but we must not wander for too long for what we have learned is to be shared – shouted from upon the mountain-tops.]]></description>

      <pubDate>Sun, 04 Dec 2011 09:47:06 -0600</pubDate>
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      <title>First Sunday of Advent</title>
      <description><![CDATA[LIGHT BREAKS THROUGH THE DARKNESS

Advent is understood by many as a season of preparation, but it is actually much more than that.  

It is actually we celebrate as an in between time - a time between promise and fulfillment.  The tension that results gives rise to many questions about God's promises.  

Not too long ago, several students surfaced these difficult questions about God and about doubt.  We decided to use Advent to give us permission to ask these questions and ritualize the doubts that we have.]]></description>

      <pubDate>Sun, 27 Nov 2011 09:47:06 -0600</pubDate>
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<item>
      <title>First Sunday of Advent</title>
      <description><![CDATA[NOT JUST A CHILDREN'S SEASON

Advent is typically understood as a time of preparation, but I think we often get confused as to what we are preparing for?  

Are we preparing for Christmas? The second coming of Christ?  The upcoming family gathering?  

In these coming weeks, we must reconcile within ourselves the difficulty of preparing for the unexpected in an age when we work so very hard to be secure and prepared for anything that might come our way.  

Far from the usual, nice ideas of waiting for the Baby Jesus so ideally depicted in our children’s stories, we must confront the difficult task of letting go of our expectation for how God will respond to our prayers and wishes and needs.]]></description>

      <pubDate>Sun, 27 Nov 2011 09:47:06 -0600</pubDate>
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      <title>Solemnity of Christ the King</title>
      <description><![CDATA[LOVE IS AS LOVE DOES

What you hear in today’s readings are the qualifications for Christ the King.  You could think about this like his campaign promise, which is also a rather brutal commentary on the incumbent party.  

If you were to read the section of Ezekiel just before what we hear today, you will understand Ezekiel tells them, 'Woe to you who feed yourselves.  For you consume the milk, cover yourself with wool and kill what was fattened.  You did not feed my flock.  You did not strengthen the weak, heal the sick and because you did not lead them, they were dispersed and killed.'  

And so we hear today, what the leaders would not do, God will do on his own.  Through Ezekiel, God promises to save Israel – not just to send a Messiah, a savior, but to be the savior.  God promises to come down and save us from ourselves.]]></description>

      <pubDate>Sun, 20 Nov 2011 09:47:06 -0600</pubDate>
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      <title>33rd Sunday in Ordinary Time</title>
      <description><![CDATA[This Sunday, Jesus is teaching a basic law of the divine life:  You get only in proportion to what you give.  

So much of the divine life has an inverse relationship:  Security comes from taking risks.  Belonging comes from letting go.  Freedom comes from commitment.  Peace comes from unrest.  Life comes from death.  And Faith is not knowing what is certain, but knowing what is a mystery. 

Why was the third slave punished?  Because he was unwilling to trust others with what he had been given.  He was more concerned with protecting what he had, than allowing for it to realize its own potential.]]></description>

      <pubDate>Sun, 13 Nov 2011 09:47:06 -0600</pubDate>
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      <title>32nd Sunday in Ordinary Time</title>
      <description><![CDATA[Every year, about this time of year, our readings become much more apocalyptic in nature.  As or liturgical year ends (just two weeks from now) and we begin Advent (three weeks from now), our readings speak of waiting, anticipation, preparation for Christ’s return.  

As you listen to the first reading – you need to know that Wisdom in the book of Wisdom is understood in the Christian mind as Christ.  So it is not just wisdom for whom we are keeping vigil but Christ.  Paul and Matthew also carry this them of waiting and preparing.  

And so we must consider now, how we have prepared and waiting – is it active or passive?]]></description>

      <pubDate>Sun, 06 Nov 2011 09:47:06 -0600</pubDate>
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      <title>All Souls Day</title>
      <description><![CDATA[IMMORTALITY

At the heart of who we are is a desire for immortality – not to live in this life forever, but knowing that once this life has faded, we will be remembered.

We want to know that what we did with this life made a difference.  Jesus of course, is the ultimate example of this.  No one person has changed the world more profoundly than him.

So what do we learn from his example?

In our Gospel, Jesus tells us that it is not His will that was important, but the will of the Father.  This is what the Church offers our young people – though I rarely think anyone understands it.]]></description>

      <pubDate>Sun, 02 Nov 2011 09:47:06 -0600</pubDate>
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      <title>Hamilton-Wentworth Catholic District School Board Parent Conference</title>
      <description><![CDATA[CATHOLIC CLASSROOMS FOR OUR CHILDREN

Parents expect a lot from their children’s school, especially if it is a Catholic School.  Good Catholic Schools are to form a foundation beyond the temptations of skill development for purely utilitarian ends.  Specifically, Catholic schools are to help form the human person - preparing children for a life lived fully and imparting in them, wisdom.

But what about the home?

The challenge all parents accept upon the baptism of their children is the education of the child in the Catholic faith.  In every way, the home is the most important set of classrooms a child will ever know.  It is the living room, dining room, bedroom and kitchens of our homes that are the primary classrooms.  In these rooms, a child will learn the application of what the knowledge they obtain in schools and churches.

Together, let us explore the curriculum, expectations and modern challenges of these great classrooms of Catholic Education.]]></description>

      <pubDate>Sun, 29 Oct 2011 09:47:06 -0600</pubDate>
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      <title>31st Sunday in Ordinary Time</title>
      <description><![CDATA[RELATIONAL INSPIRATION

Where do you turn for inspiration?  For your models of holiness?

Your relationships.  I know I have said it over and over again – but our faith is all about relationships.

Our readings offer a contrast between two types of priesthood.  Malachi and Matthew both offer stern criticisms of priests who do not follow the way of the Lord.  In contrast, Paul speaks of the beauty of relational ministry.

In many respects, today’s readings are a statement about priesthood lived well and what happens when priest’s own ego, ambition and greed gets in the way.  Up until about 15 years ago, it was hard for many of you to believe priests were capable of such things, but now we know all too well, that priests are susceptible to the same sins and temptations as you.

So how do any of us avoid getting lost in our own ego, ambition and greed?  How do we live with the humility of Paul in this letter?]]></description>

      <pubDate>Sun, 30 Oct 2011 09:47:06 -0600</pubDate>
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      <title>30th Sunday in Ordinary Time</title>
      <description><![CDATA[WHAT WE ARE MOTIVATED BY

This past week, a friend of mine posted a quote advocating that life is more about defence than anything else.  I can see why he posted that - we do live in a world obsessed with protection and security.

We are motivated by fear.  However, this is not what the Gospel commands.  Rather, we are to be motivated by love - of God and our neighbour

But  why should we love a God that allows for so much suffering?  And should we love neighbours that often offend us so?

Tune in to find out.]]></description>

      <pubDate>Sun, 23 Oct 2011 09:47:06 -0600</pubDate>
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      <title>29th Sunday in Ordinary Time</title>
      <description><![CDATA[PROPER ROLES

There are two lessons on our Gospel today:  1)  The message of Jesus in regards to the distinction of church and state; and 2)  the mean-ness of the Pharisees and us when the current model of church is found lacking or limited. 

'Render to Caesar what belongs to Caesar and to God what belongs to God.'  It is perhaps was on Jesus’ best known one-liners.

Briefly, I will you that what the Pharisees and Jesus were discussing was a particular head tax that had become symbolic political issue concerning the Zionist nationalist opposition to the occupying power of Rome.  

For Jesus, supporting the tax meant offending his followers who believed he was advocating something more than subservience to Rome.  Speaking against the tax would have given Rome good reason to consider Jesus dangerous.  

Of course, Jesus sees through the question to the intention behind the question – that is the hatred of the Pharisees as they try to trap Jesus so as to discredit him.  Nevertheless, his answer is a perplexing one – precisely because, where government and religion are concerned, things are never so simple.   ]]></description>

      <pubDate>Sun, 16 Oct 2011 09:47:06 -0600</pubDate>
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      <title>28th Sunday in Ordinary Time</title>
      <description><![CDATA[THE RIGHT WEDDING DRESS

Today's Gospel continues the theme we have been hearing for the past few weeks; actually, it continues the judgment on the chief priests and the elders.  

We have a parable about a king who invites guests to a wedding, but they refuse.  Bad things happen and eventually, the king opens up the invitation to everyone.  

But then the king throws out one of these men out because he wasn't dressed appropriately.  But didn't he just come off the street?   

The metaphors and symbols are important in this story.  The right garment is not simply a garment, but a symbol of the attitude within.  

Thus we must not only respond to the invitation God extends to us, but we must respond appropriately.]]></description>

      <pubDate>Sun, 09 Oct 2011 09:47:06 -0600</pubDate>
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      <title>27th Sunday in Ordinary Time</title>
      <description><![CDATA[GOD'S RENTAL POLICY

The first reading from Isaiah and the Gospel both tell the story of a landowner and his tenants.  

As you listen to the Gospel, place yourself in the story:  

The Vineyard is the Kingdom of God on Earth; the landowner is God; we are the tenants; and the servants are those God has sent to us to help us care for the Earth.  

The problem:  the world too often believes that by getting rid of God, humanity will have control of the Earth.  However, as tenants this can never be the case.  

This Sunday, we must ask ourselves:

1.  Who are the "servants" God is sending us today?
2.  What is their message for us?
3.  And how do we respond to that message?
]]></description>

      <pubDate>Sun, 27 Sept 2011 09:47:06 -0600</pubDate>
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      <title>26th Sunday in Ordinary Time</title>
      <description><![CDATA[FAIRLY FORGIVEN
	  The Gospel this week picks up where we left off last week.  Let me take the sons we hear about in the Gospel this out of the vineyard and put them in a context we can understand.  

The first says, 'Yes Lord, I will go to church' and I will say my prayers, but does not help those in need or speak about the importance of God in their life and acts selfishly.  

The second has no interest in God and does not go to church because he has never seen the value in it, but takes care of those in need and tries to understand what is true and what is not recognizing that he has much to learn.  

Which of these does the Father’s will?]]></description>

      <pubDate>Sun, 26 Sept 2011 09:47:06 -0600</pubDate>
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      <title>25th Sunday in Ordinary Time</title>
      <description><![CDATA[KNOWING OUR LIMITS

How many of us have ever said, If I were God, I would do things a bit differently.?  If you haven't before, today's Gospel may bring about that feeling.  The story of the labourers in the field is one tha challenges our sense of justice.  

How many of us ever wonder:

Why do wicked seem to prosper and good people suffer?  
Why are saints ignored while sinners are the cover of magazines?
Why do the lazy often receive more reward than the hard-working?

The same sort of questions are also asked throughout the scriptures.  

But these questions are always limited, for they are asked from a limited point of view on a limited horizon.]]></description>

      <pubDate>Sun, 18 Sept 2011 09:47:06 -0600</pubDate>
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      <title>24th Sunday in Ordinary Time</title>
      <description><![CDATA[PATIENCE AND PROCESS

As the world remembers the horrific events of 9/11, God provides us with an important lesson.  We are to forgive, not just for the sake of others, but for our own sake as well.

You cannot rush forgiveness.  

It is a process and so if you want to know why it is so difficult to forgive each other, it is because it is synonymous with being patient with each other.  

This Sunday, we consider that process and break through some of the misconceptions of anger.]]></description>

      <pubDate>Sun, 11 Sept 2011 09:47:06 -0600</pubDate>
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      <title>23rd Sunday in Ordinary Time</title>
      <description><![CDATA[LOVE LEADS TO CORRECTION

One of the more difficult aspects of the Kingdom of God concerns fraternal correction, which is the subject of all three readings today.  

But too often our correction has more to do with us than with others.  It becomes a chance to prove ourselves right and the other wrong.  

But St. Paul tells us that 'Love does not evil to the neighbor; hence it is the fulfillment of the law.'  

This Sunday, we find out of we might avoid the pitfalls adn be successful in our efforts to correct other and how them and us accountable to the Gospel we profess.]]></description>

      <pubDate>Sun, 04 Sept 2011 09:47:06 -0600</pubDate>
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      <title>22nd Sunday in Ordinary Time</title>
      <description><![CDATA[CONFORMED BY DISCOMFORT

Perhaps Paul sums up the lesson for us today:  Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.

Last week's Gospel highlighted Peter as The Rock, but this week he is Satan.  Last week's confession of faith has been tempered by Peter's human mind - a mind that desire self-protection over was it ultimately good.  

For each of us today, it is easy to profess Jesus as the Christ when life is good, but what about when it gets hard?  Too often, our imagination of the Kingdom is limited by what we can control, but Jesus did not come for that.  

This week, we must question our frame of reference.  Is it how do I love or how do I avoid pain?]]></description>

      <pubDate>Sun, 28 Aug 2011 09:47:06 -0600</pubDate>
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<item>
      <title>19th Sunday in Ordinary Time</title>
      <description><![CDATA[Beyond Our Fear

Our first reading needs a bit of context:  this very famous passage that we all know so well occurs directly after Elijah’s brilliant victory against the priests of Baal atop Mount Carmel. 

You would think that Elijah would be thrilled, but instead he is afraid because he has also just learned that Jezebel is out to kill him.  So one moment, he is literally on top of the mountain with pride and joy and the next, he is in the valley of despair. 

And in that despair, we have this very famous passage about God, not in some grand display, but in a tiny whisper.  How often do we need such a reminder that God may be silent, but is always there – we only have to train ourselves to see him.]]></description>

      <pubDate>Sun, 07 Aug 2011 09:47:06 -0600</pubDate>
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<item>
      <title>18th Sunday in Ordinary Time</title>
      <description><![CDATA[GOD'S ECONOMIC POLICY

In our reading from Isaiah, God tells us to come . . . without cost.   Come EVERYONE and eat and drink as much as you would like.  Even if you have nothing to contribute; it matters not, come and dine at the banquet of God.  

And St. Paul tells the Romans that there is nothing you can do that will keep you from the love of God.  In my opinion it is one of the foundational pieces of scripture in the Bible.  When you get home – go and re-read it:  Romans 8:35-39.  

And if there is nothing we can do that will keep God from loving us, then it also means (and here is the catch) that there is nothing we can do to earn God’s love.  

Here is the problem:  I believe we have, quite unconsciously, adopted the economic policies of our society into our styles of worship and thoughts of the Kingdom of God.

That is to say, I believe our worship has become consumer-driven.  We must ask ourselves:  do I treat church like a grocery store?  We come in, get what we want, and then leave?]]></description>

      <pubDate>Sun, 31 July 2011 09:47:06 -0600</pubDate>
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<item>
      <title>17th Sunday in Ordinary Time</title>
      <description><![CDATA[GETTING IT RIGHT

If you could be granted anything in the world – what would it be?   

Now, are you ready for that?  Because as we know, when we pray for something, God doesn’t usually give us directly what we asked for – God will give us the opportunity to appreciate it.  

It should not be lost on us that God does this a lot, actually.  How many times did Jesus ask the blind man, the woman, the apostles:  “What do you want from me?”

Life, Sight, Healing, Truth, some said.  And Solomon:  he says wisdom and an understanding heart.  


And yet, later, Solomon would turn from God.  He had too many wives and they eventually pulled him away to other Gods.  

'The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.'

We find God, and God answers our prayers, and then we loose God again.  Rarely do we get it right the first time.  ]]></description>

      <pubDate>Sun, 24 July 2011 09:47:06 -0600</pubDate>
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<item>
      <title>16th Sunday in Ordinary Time</title>
      <description><![CDATA[IN GOOD COMPANY

Just over the past few weeks, I have had a number of conversations with people who just don’t feel like they 'fit in' in church.  They don’t really feel like they pray right or they don’t really like to pray at all; they feel like church is boring – they like to drink and listen to music they know they shouldn’t; they like to go out to clubs; and some of them confess to worse.

All of this to say, they don’t feel like they really belong in church – because they compare themselves to what they see in others (like that is ever accurate!)  So while you think that you don’t belong, chances are someone else feels that because of what they perceive in you, they feel they don’t belong.  So now we are left with nobody feeling like they belong.  

But the images of today's Gospel should give us comfort for they remind us that God loves us - good and bad.  And God is quite patient with us while we take time.  

This Sunday, we are challenged to see our own potential and to be patient for we are in good company.]]></description>

      <pubDate>Sun, 17 July 2011 09:47:06 -0600</pubDate>
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<item>
      <title>15th Sunday in Ordinary Time</title>
      <description><![CDATA[PATIENT ENDURANCE

If there was one word you would use to describe Christianity, what would it be?

The imagery of rain, snow, pregnancy and seeds creative a powerful message for us this morning.  

All of these images are life-giving, but only in time.   Therefore it is quite fitting for the authors to use these images as metaphors for the Christian life.  

Paul tells us that all creative lives in hope.  In fact it is groaning in labor pains – a hope longed for with such intensity that it is almost painful.  I think this is, indeed, our world.   

However, what is not included in today’s reading from St. Paul is what comes directly after the section we heard today:  'In hope we were saved.  But hope is not hope if its object is seen; how is it possible to hope for what one sees?  And hoping for what we cannot see means awaiting with patient endurance.'

Translation:  if you want to live the Christian life – if you want to be a person of hope – you better get good at waiting and learn a little patience. ]]></description>

      <pubDate>Sun, 10 July 2011 09:47:06 -0600</pubDate>
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<item>
      <title>14th Sunday in Ordinary Time</title>
      <description><![CDATA[REDISCOVERING SIMPLCITY

'Come to me you who labor and are burdened and I will give you rest.'  

Rest.  In the biblical sense, rest does not mean sleep.  Rest means time away from our own ego.  

Why is it that a child will understand the ways of heaven, but the “wise and learned” do not?  Because they don’t have as much ego. 

It is not that knowledge is bad (this would be a terrible thing to say on a university campus) – but it is how we use our knowledge.  The problem Jesus has with the wise is that they often use their knowledge to better themselves over other people.  

Learn to unlearn.  Learn to unlearn all of those things the world has said are important about status and success.  Remember the joys of life – many of the joys you found when you were a child.]]></description>

      <pubDate>Sun, 03 July 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Solemnity of the Body and Blood of Christ</title>
      <description><![CDATA[A FAMILY MEAL

When I was growing up, I lived on a street with all boys my own age.  I mean, there were like a dozen boys and not a single girl.  You can imagine, we hung out and played with each other quite a bit.  Often we were over at each others houses for meals.  But once a week, my parents told us that it was family night.  Often, we were bummed about it, but in time, we started to understand the value of family night.  

Sometimes it was good just be around those with whom we share that special bond.  Sometimes it is good to be with just your family.  We see this just as much with Jesus and his family of Apostles.  

The same is true with Mass.  Catholics do a better job than most when it comes to being present to the world around us.  We educate and care for those in need; we actively engage in social concerns in every stage imaginable; and speak the Gospel to all who will listen.  But there comes a time when we need to come together and relax so that we might be strengthen to do the work we are about.  

This what happens at Mass.  It is the one place when don’t need to be quite as careful about what we say or how we act for we speak a common language here, we share common motions.  It is comfortable, known to us, easy.  In short, it is our family time.]]></description>

      <pubDate>Sun, 26 June 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Trinity Sunday</title>
      <description><![CDATA[DESIGNED FOR RELATIONSHIP

At the heart of our readings and celebration today is “relationship”.  Take a moment:  tell me 3 things that you desire out of a relationship with a friend or loved one?  

Now what do you desire out of your relationship with God?  

And what do you think God desires out of relationship with you?  

When we speak of the Trinity, we speak of the very nature of God.  Should it surprise us that we find it so difficult to rationalize?  

Too often we think of God as a thing or as hierarchy.  But really God is family; communion; relationship.   God is the essence of relationship – and relationship simply understood as being for the other.  
]]></description>

      <pubDate>Sun, 19 June 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Pentecost Sunday</title>
      <description><![CDATA[QUENCHING OUR THIRST

'Let anyone who thirsts, come to me and drink.'  Let anyone who is looking for meaning – come to me.  There is meaning to all of this; to everything.  

Paul tells the Romans, 'We know that all creation is groaning in labor pains even now, but in hope we are saved.  Now hope that sees is not hope.  For who hopes for what one sees?  But if we hope for what we do not see, we wait with endurance.'

We want easy answers.  I believe it is one or reasons why we don’t like church – because when you encounter God in this place; in this community, you encounter a message that says there are no easy answers, so do not think there will be easy actions.  

But we are told that our thirst will be quenched from within.  To receive the Holy Spirit means that your motivation and endurance does not come from external sources or your own power.]]></description>

      <pubDate>Sun, 12 June 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Ascension Sunday</title>
      <description><![CDATA[TRAVELING BETWEEN HEAVEN AND EARTH

In Jesus of Nazeruth, Benedict XVI gives us a vivid lesson on the Ascension:

'Because Jesus is with the Father, he has not gone away but remains close to us. Now he is no longer in one particular place in the world as he had been before the 'Ascension': now, through his power over space, he is present and accessible to all -- throughout history and in every place. There is a very beautiful story in the Gospel where Jesus anticipates this kind of closeness during his earthly life and so makes it easier for us to understand.

After the multiplication of the loaves, the Lord makes the disciples get into the boat and go before him to Bethsaida on the opposite shore, while he himself dismisses the people. He then goes 'up on the mountain' to pray. So the disciples are alone in the boat. There is a headwind, and the lake is turbulent. They are threatened by the power of the waves and the storm. The Lord seems to be far away in prayer on his mountain. But because he is with the Father, he sees them. And because he sees them, he comes to them across the water; he gets into the boat with them and makes it possible for them to continue to their destination.

This is an image for the time of the Church -- intended also for us. The Lord is 'on the mountain' of the Father. Therefore he sees us. Therefore he can get into the boat of our life at any moment. Therefore we can always call on him; we can always be certain that he sees and hears us. In our own day, too, the boat of the Church travels against the headwind of history through the turbulent ocean of time. Often it looks as if it is bound to sink. But the Lord is there, and he comes at the right moment. 'I go away, and I will come to you' -- that is the essence of Christian trust, the reason for our joy.'

And so here we are on the ocean – perhaps the one place on our planet where we can so clearly see the place where heaven and earth touch.  But there is another place – this parish.  This is the Eucharist.]]></description>

      <pubDate>Sun, 05 June 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Sixth Sunday of Easter</title>
      <description><![CDATA[CHRISTIAN HOPE

This weekend, we get a preview of Pentecost, and it shouldn't surprise us that between the promise and the witness is a discussion about hope.  

We must ask ourselves where we find hope?  

Peter tells us so famously, 'Sanctify Christ as Lord of your hearts.  Always be ready to give reason for you hope, but do so with gentleness and reverence.'

If someone were to ask you for a reason, would you be ready?]]></description>

      <pubDate>Sun, 29 May 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Fifth Sunday of Easter</title>
      <description><![CDATA[LIVING STONES  Years ago my father decided to build an extension on to his garage, much of which involved stonework.  At the time, I remember thinking this is what the Egyptians must have felt like because we didn’t use mortar, but used the stones themselves in order to build the structure.

Very carefully, we took care to place each stone against another.  They had already been cut but even then, we had to turn and angle each one so that they would fit properly.  Often, we would take straws and toothbrushes to get the dirt away.   It was a long, hard project.  But, when we were done, we knew we had built something that would last.  

It is this idea that is at the center of our readings today.  Peter tells us that we are living stones, John reminds us in the Gospel that Christ is the cornerstone, and that this house is big enough for many rooms – many dwellings.   

The lessons for us the weekend are as rich as the imagery.

Anything that drives us apart is not of God.  Notice that we are even to love our enemies.  What divides us is always less foundational than what divides us.  ]]></description>

      <pubDate>Sun, 22 May 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Fourth Sunday of Easter</title>
      <description><![CDATA[In today’s Gospel, Jesus is the one voice that is worthy of listening to.  

That is to say that there are a million voices competing for our attention, but none of them are the voice.  And when we give ourselves to those voices; when those voices capture our imagination and drive our thought and action, they rob of us of our ability to listen to THE voice – that is why they are called thieves and robbers.  

All of these readings come together in one question:  How do we hear the voice of God in our lives today? 

You see we have two problems:  one, I am not sure many of us feel comfortable discerning what is the voice of God and what is one of these other voices?  

And the second bigger problem is actually that most of us are really terrible listeners. 

This Sunday, we will tackle these two problems so that we can better understand the question at their center.]]></description>

      <pubDate>Sun, 15 May 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday of Easter</title>
      <description><![CDATA[In the Gospel, we find the Apostles in the upper room on Sunday Night.  It is the night of the resurrection – Easter Sunday night.  But they were not celebrating – they were terrified.  They feared the same fate as Jesus.  

But then Jesus appeared and breathed on them said to them:  Receive the Holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained.  


Your holiness is measured by the degree to which you help others to be holy.  

That is to say, contrary to the popular world view:  you ARE your brother’s and sister’s keeper.  

Nor are we as independent as we would like to believe, for we are created for community – to be dependent on each other.  To accept Christ as the inspiration of our lives, is to allow ourselves to be held accountable to him, and since Christ is no longer physically present to us today, we are held to each other, in whom Christ dwells.]]></description>

      <pubDate>Sun, 01 May 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Easter Sunday</title>
      <description><![CDATA[When we celebrate the resurrection of Christ, we celebrate the end of our reason for fear.  

It means we no longer have to be afraid.  Our lives are no longer defined by what we do here on Earth, for now there is always hope beyond what we cannot understand through our senses.

And yet we remain afraid.  We remain afraid because it is so hard to believe you are worthy of this gift despite your “failings”.  But you see that is why you are here tonight – to practice being worthy.  

The truth is that it is simply good practice for heaven.  Here, we practice accepting each other for who we are, with all our faults and failings.  We practice being a part of a community.  We practice asking others for help and saying thank you.  We practice sitting still and finding comfort in the silence.  

We practice accepting Christ in our own hands in the Eucharist.  

We practice conquering our fears that we are unworthy because we are worthy to welcome Christ out of the tomb and into our own lives.]]></description>

      <pubDate>Sun, 24 Apr 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Good Friday</title>
      <description><![CDATA[NECESSARY SUFFERING  

St. Paul tells us that Jesus is the one who can sympathize with our weakness, but one who was perfected precisely because of that weakness.  His obedience, his willingness to give up control made him perfect. 

It is for this reason that we have a crucifix in the center of every Catholic Church.  Not just a cross, but a crucifix.  Do you know the difference?   

Because the crucifix reminds us that we cannot keep our ego and the Gospel alive in our hearts at the same time.  This is the earliest form of psychology and long before Jung, Piaget or Erickson – there was God who reminded us that the only way to really embrace life is to let go of our concept of it so that we can receive something much greater.  


It is the necessary suffering that we all need.  And not suffering in the limited sense that we normally think about, but suffering in a bigger sense, which is simply anytime we don’t get our way.

Today we are reminded that most of what believe to be so necessary for our life, is not.  We have to give up our control and give ourselves over to a deeper reality.]]></description>

      <pubDate>Sun, 22 Apr 2011 09:47:06 -0600</pubDate>
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	<item>
      <title>Lenten Mission: Renewing Our Relationship</title>
      <description><![CDATA[PLURALISM:  A JOURNEY WITH ALL

The last part of a four-part Lenten Mission concludes with a conversation about pluralism - the Catholic relationship to the different religions of the world.  

Together, we will face the difficulties of believing in the 'one, true Church' while living in a world filled with other reigions that also profess a 'right' path to holiness.  

How do Christians admit that Jesus Christ is the only path to salvation while also recognizing the goodness of other religions?  How can such a claim be anything else but in tolerant?  

And how are our everyday relationships within a community impacted by such claims?  

Join us for this final installment of Renewing Our Relationship just before the Easter Season.]]></description>

      <pubDate>Wed, 20 Apr 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Palm Sunday</title>
      <description><![CDATA[THE SPAN BETWEEN JUDAS AND PETER

Most of us think of Judas and Peter as opposties, but not always for the right reason.  

It is not sinfulness and holiness that mark them as different, but the inability and ability to accept forgiveness for their sins.  

Judas is marked by betrayal; Peter by denial - both equally as great and so very much the same.  However, Peter found forgiveness while Judas did not.  

This week, we are called to remember that the Passion of Christ is all about forgiveness and so we must find in ourselves such an ability to accept what Jesus offers.  ]]></description>

      <pubDate>Sun, 17 Apr 2011 09:47:06 -0600</pubDate>
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<item>
      <title>OCSOA Keynote Address</title>
      <description><![CDATA[MOVEMENTS TOWARDS HOLINESS

In his book, In the Name of Jesus, Henri Nouwen posed a primary question in regards to ministry and leadership:  'Are the leaders of the future truly men and women of God, people with an ardent desire to dwell in God’s presence, to listen to God’s voice, to look at God’s beauty, to touch God’s incarnate Word, and to taste fully God’s infinite goodness?'

If we, as educators, are to go after the ones who are lost, then WE must be willing to be lead to those places we would rather not go.  This requires a movement from the moral to the mystical; focused on God’s saving grace in the midst of the burning issues of our day

Together we will explore the role of failure; the challenge of acceptance and gratitude; and the difficulties of expectations as the four “secrets” of the spiritual life.  These secrets are not so because they are unknown to us; rather, that as leaders they prevent us from successfully managing the movements Nouwen identifies and Jesus demands.]]></description>

      <pubDate>Fri, 015 Apr 2011 09:47:06 -0600</pubDate>
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<item>
      <title>OCSOA Homily for the Fifth Friday of Lent</title>
      <description><![CDATA[DON'T LOSE YOUR FOCUS!

This homily was given at the Ontario Conference of Supervisory Officers Annual Meeting.  

While some may think the frustration of Jeremiah and Jesus is not all that appropriate for such a gathering, the reality is that it is quite perfect.  

We are reminded that we are not God, and if we try to be, then those around us are quite right to call us out.  

It is difficult to accept that the more capable we are, the easier it is for us to think that we are God, or that we don't need God all that much.  

But we cannot lose focus.  

Our focus is not our job, nor our students, but holiness.  Focus on this, and everything else will fall into place.]]></description>

      <pubDate>Fri, 015 Apr 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Fifth Sunday of Lent</title>
      <description><![CDATA[THERE ARE REASONS

The story of Lazarus is one the often brings up a few questions; specifically, why Jesus would delay in responding to the needs of his friends?  

Each of us has experienced the seemingly unresponsiveness of God, and it leaves us just as frustrated as it left Martha and Mary.  

And while we can accept that 'everything happens for a reason', it does not make our suffering any less difficult to endure.  

But there are several lessons for us in this story - one is that our suffering does not go unnoticed.  When Mary went to Jesus, Jesus saw her pain and wept.  

Our challenge is to see the bigger picture and trust that God is indeed moved by our struggles.  ]]></description>

      <pubDate>Sun, 10 Apr 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Lenten Mission: Renewing Our Relationship</title>
      <description><![CDATA[EUCHARIST:  A JOURNEY WITH FAMILY

The third part of a four-part Lenten Mission continues with a focus on the Eucharist.

It may be the 'source and summit of our faith' but most of us are very confused by the Eucharist.  In this discussion, greater clarity is given to the metaphysical realities of this mystery; as well as a deeper understanding of Eucharist as sacrifice.

But it is our communion with each other and God that makes the Eucharist so essential, and it this way it is much like a family dinner.

So join in for another opportunity to renew your relationship with God and each other.]]></description>

      <pubDate>Wed, 06 Apr 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Fourth Sunday of Lent</title>
      <description><![CDATA[SIGHT OR BLINDNESS?

Following the dramatic story of the woman at the well, John continues with Jesus’ healing of the blind man.  It is an equally dramatic story filled with poetic language and leaving us with several questions.

There is the question of suffering – what causes it and how do we live with it?

There is also the question of healing – to whom do we give the credit and how do we live once it comes?

Through both questions, we confronted with a question of world view.  Do we see the world through the eyes of a blind man whose vision has been restored?  Or do we see though the eyes of the Pharisees upset that things have not gone as they expected.

The answer may not be as simple as you think.]]></description>

      <pubDate>Sun, 03 Apr 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Lenten Mission:  Renewing Our Relationship</title>
      <description><![CDATA[RECONCILIATION:  RECOVERING FROM FAILURE

The second part of a four-part Lenten Mission continues with a focus on reconciling our failures.  

Fr. Chris and the people of St. Kenneth's Catholic Community come to a better understanding of the sacrament through a discussion about the many misconceptions about success and perfection.  

In a Biblical sense, perfection is synonomous with mercy and holiness is not about doing more, but actually about doing less.  

As for that 'Catholic guilt' - its not all bad, so long as it doesn't become shameful.  

So join in for another opportunity to renew your relationship with God.]]></description>

      <pubDate>Wed, 30 Mar 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Third Sunday of Lent</title>
      <description><![CDATA[HOSPITALITY THAT HOLDS US ACCOUNTABLE

This Sunday, we encounter Jesus with the woman at the well.  It is a wonderful story about each of us.  

We are all in need of redemption, for we too each have the wells we go to again and again - those wells that never really satisfy our thirst.  

The message is clear:  only the Christ will satisfy.  

But the implications are tough - for all of us.  

Join us this Sunday as we consider what this story means for those who us who already find ourselves of the well of eternal life; and what it means for those who are seeking a new well from which they will be satisfied.]]></description>

      <pubDate>Sun, 27 Mar 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Stephen Ministry Annual Retreat:  All Three Sessions</title>
      <description><![CDATA[LIVING AND LEADING BRAVELY IN AN UNRELIABLE WORLD

Speaking at the annual retreat for Stephen Ministry, Fr. Chris Valka, CSB offers three reflections over the course of the day.

Beginning with the context of the ‘unreliable world’, Fr. Chris explains that, though it sounds pessimistic, we indeed live with great uncertainty.  It is natural to be afraid, and so Fr. Chris offers a response to the common fears we all face.

The second session concerns ‘living’ as followers of Christ.  Fr. Chris considers the qualities of good followers and challenges us to follow bravely despite some of the obstacles that confront us.

Third, Fr. Chris leads a discussion on leadership, using Jesus as the model of the ideal leader.

In each session, Fr. Chris shares many of his own lessons and stories as illustrations to his many points.]]></description>

      <pubDate>Sat, 26 Mar 2011 09:46:06 -0600</pubDate>
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<item>
      <title>Stephen Ministry Annual Retreat:  Session One - An Unreliable World</title>
      <description><![CDATA[LIVING AND LEADING BRAVELY IN AN UNRELIABLE WORLD

Speaking at the annual retreat for Stephen Ministry, Fr. Chris Valka, CSB offers three reflections over the course of the day.

Beginning with the context of the ‘unreliable world’, Fr. Chris explains that, though it sounds pessimistic, we indeed live with great uncertainty.  It is natural to be afraid, and so Fr. Chris offers a response to the common fears we all face.

The second session concerns ‘living’ as followers of Christ.  Fr. Chris considers the qualities of good followers and challenges us to follow bravely despite some of the obstacles that confront us.

Third, Fr. Chris leads a discussion on leadership, using Jesus as the model of the ideal leader.

In each session, Fr. Chris shares many of his own lessons and stories as illustrations to his many points.]]></description>

      <pubDate>Sat, 26 Mar 2011 09:44:06 -0600</pubDate>
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<item>
      <title>Stephen Ministry Annual Retreat:  Session Two - Living as Followers of Christ</title>
      <description><![CDATA[LIVING AND LEADING BRAVELY IN AN UNRELIABLE WORLD

Speaking at the annual retreat for Stephen Ministry, Fr. Chris Valka, CSB offers three reflections over the course of the day.

Beginning with the context of the ‘unreliable world’, Fr. Chris explains that, though it sounds pessimistic, we indeed live with great uncertainty.  It is natural to be afraid, and so Fr. Chris offers a response to the common fears we all face.

The second session concerns ‘living’ as followers of Christ.  Fr. Chris considers the qualities of good followers and challenges us to follow bravely despite some of the obstacles that confront us.

Third, Fr. Chris leads a discussion on leadership, using Jesus as the model of the ideal leader.

In each session, Fr. Chris shares many of his own lessons and stories as illustrations to his many points.]]></description>

      <pubDate>Sat, 26 Mar 2011 09:42:06 -0600</pubDate>
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<item>
      <title>Stephen Ministry Annual Retreat:  Session Three - Leading as Ministers</title>
      <description><![CDATA[LIVING AND LEADING BRAVELY IN AN UNRELIABLE WORLD

Speaking at the annual retreat for Stephen Ministry, Fr. Chris Valka, CSB offers three reflections over the course of the day.

Beginning with the context of the ‘unreliable world’, Fr. Chris explains that, though it sounds pessimistic, we indeed live with great uncertainty.  It is natural to be afraid, and so Fr. Chris offers a response to the common fears we all face.

The second session concerns ‘living’ as followers of Christ.  Fr. Chris considers the qualities of good followers and challenges us to follow bravely despite some of the obstacles that confront us.

Third, Fr. Chris leads a discussion on leadership, using Jesus as the model of the ideal leader.

In each session, Fr. Chris shares many of his own lessons and stories as illustrations to his many points.]]></description>

      <pubDate>Sat, 26 Mar 2011 09:40:06 -0600</pubDate>
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<item>
      <title>Address at the Human Rights Art Show</title>
      <description><![CDATA['Today we are not just celebrating art; we are celebrating someone's story.  My simple hope for each of us is that we take the time to listen to each other's stories and have the courage to tell our own, for this is the only way we will ever end the disrimination and intolerance of our age.  

This means that real education does not just take place in the classrooms, but also in between the classrooms - on our benches, in our hallways, green spaces and in common areas.  

If we are to be a place of education, then we must be a place that develops our hearts as much as our brains.'

Tune in the rest of Fr. Chris' address at the Human Rights Art Show sponsored by the University of Windsor Human Rights and Development Office.]]></description>

      <pubDate>Mon, 21 Mar 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday of Lent</title>
      <description><![CDATA[TRANSFORMED BUT NOT LOST

The transfiguration depicts who Christ really is.  On Mount Tabor, the Apostles (and us through their description) have their beliefs confirmed – Jesus is not just a great teacher – he is the messiah.

But what we often forget is that the Messiah is also still Jesus; they are one in the same.   And herein lies the lesson for us.

Much like Jesus, we children of God – created and loved by God, but we are also sinful, covered by a skin of control, power, greed and lust.  But we are challenged to shed that skin so that we may be seen who we are, and who we have always been:  the image and likeness God.

We are to be like the seed that becomes a flower or the tadpole that becomes a frog or the caterpillar that becomes a butterfly.

For our change comes from within.  The old does not get lost, but it is transformed and transfigured, just like the person of Jesus.

This is why I say so very often that we must never forget that ultimately Christianity is not simply about what you believe or how you act – but how you are transformed.]]></description>

      <pubDate>Sun, 20 Mar 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Lenten Mission:  Renewing Our Relationship</title>
      <description><![CDATA[PRAYER:  COMMUNICATION WITH GOD

As a priest, I have found the fastest way to silence a crowd is to ask someone to lead us in prayer.  It always brings a smile to my face, but at the same time, I am a little saddened that the most basic practice our faith is so intimidating.  

As the first part of a four part Lenten Mission, the people of St. Kenneth's Catholic Community join me as we renew our relationship with God through prayer.  

In each part of this mission, we will look at a specific element of any relationship so that we can better understand how to improve the relationship we desire with God.  

This week, it is prayer and communication.   What we discover is that the way we talk with each other is often the same way we talk with God.  We also debunk many of the mysteries and misconceptions about prayer and address some of the challenges we face.  

So join us as we seek to renew our relationship with God and each other.]]></description>

      <pubDate>Wed, 16 Mar 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Ash Wednesday</title>
      <description><![CDATA[A CONTRADICTION

In today’s Gospel Jesus tells us,  “not to perform righteous deeds so people can see them; not to stand and be seen, not to neglect our appearance.  We are even told to wash our face!

And what do we do – put dirt on our forehead and walk around like this all day long for everyone to see!
 
So why do we do this?  I let Pope Benedict answer, 'It is essentially a gesture of humility, which means: I recognize myself for what I am, a frail creature, made of earth and destined to the earth, but also made in the image of God and destined to him. Dust, yes, but loved, molded by love, animated by God’s vital breath, capable of recognizing God’s voice and of responding to God; free and, because of this, also capable of disobeying him, yielding to the temptation of pride and self-sufficiency.']]></description>

      <pubDate>Wed, 09 Mar 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Ninth Sunday in Ordinary Time</title>
      <description><![CDATA[WHAT IS YOUR SOUL BUILT ON?

'Take these words into your heart and soul'.  'Be like a wise make who built his house on rock.'

You see, knowledge is not enough – we must comprehend it; live it; listen to it and act on it.  

But do we know the difference between God and the things of God? 

How many of us are in various stages of idolatry?  Not just idolatry as it is usually mentioned – like greed, sex, power, vanity, and the like, but going through the motions or following a particular devotion with out so much as a thought about why we say what we say.   

The question we are being asked this morning:  'What gets you attention?'  'What is your soul built on?' 

If we go to church and say our prayers every morning and night and never comprehend that transformation is a process of letting go; if we never experience the pain of something falling apart inviting us into a deeper mystery; if we never suffer the 'fall' of a great mistake – then it will be very hard for us to comprehend what this rock is all about.]]></description>

      <pubDate>Sun, 06 Mar 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Eighth Sunday in Ordinary Time</title>
      <description><![CDATA[DESIRE THE RIGHT THINGS

Of all the great one liners I have heard from other Basilians, the best is from Fr. Edmund McCorkell who said, 'The secret to getting what you desire is to desire the right things.'  It is the perfect thesis for our Gospel excerpt today.  

Jesus tells us not to worry about our life; about what we will eat or drink; about our body or what we will wear; do not worry about tomorrow, for it will take care of itself.  But seek first the Kingdom of God and all of these things will be given to you.  

But the clue as to how we are to interpret this song is in the very beginning:  'No one can serve two masters'  This Gospel is not simply about those things that take up so much energy; rather it is about mastery and slavery.  What has your ultimate attention?  

Jesus is not telling us that we should be unconcerned with our lives; rather he is telling us those things must come second to God.  Obviously, we need food and clothes and he like – but why do we need them?  What purpose do they serve?]]></description>

      <pubDate>Sun, 27 Feb 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Seventh Sunday in Ordinary Time</title>
      <description><![CDATA[THE LANGUAGE OF LOVE

Today we are called to love others as God loves them, even if they are our enemies.  We are called to a heroic love that extends well beyond any action.  God’s love is not interested in a response because it does not require it.  Rather, Love as God, is a simple willing of the good for the other because they are, not because of what they do.  

Of course, today it is hard for us to name our “enemies,” but that does not mean we don’t have them.  How many times have we heard Christians in our midst talk about a “war with evil”?   We even sing hymns about the “Christian solider”  We hear rally cries about the need to fight for this or that.  

But such mentalities, even as popular as they are, stand in contradiction to today’s Gospel.   When did you hear Jesus talk about a battle between good and evil?  When did you hear him call us to fight – even if it is only done with prayer?  

No, Jesus calls us into deeper transformation of our own self, which will lead to the transformation of others.]]></description>

      <pubDate>Sun, 19 Feb 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Sixth Sunday in Ordinary Time</title>
      <description><![CDATA[KNOW 'EM BEFORE YOU BREAK 'EM

In case you were not aware, today’s Gospel is actually part of the same sermon on the mount we have been hearing for the past three weeks.  Jesus’ great lesson that begins with the Beatitudes and continued with salt and light continues still (in fact, it goes on for quite some time). 

At the risk of oversimplifying, I believe we hear the thesis of this sermon today:  'Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill'.  

In short, Jesus demands more from us and we hear it throughout the Gospel today.  The law is no longer understood by simple external actions, but it now has an internal reality.  

Many of us believe that Jesus changed the rules, but he didn’t – he followed them to the letter.  He was a good Jew, keeping the law with devotion.

And it is precisely because he knew the rules that he could take them one step further.  


The rules give us the starting place we need in order to understand why they exist.  But here is the things: Jesus tells us this morning:  You can follow all the rules, but they that won’t get you into heaven.  We have to do much more for there is always more that can be done.]]></description>

      <pubDate>Sun, 13 Feb 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Fifth Sunday in Ordinary Time</title>
      <description><![CDATA[WE ARE THE SALT & LIGHT OF THE WORLD

How many of you have ever tried a salt-free diet?  (Yuck.  Because salt is what gives food flavor.  It is what makes food taste good)

We are the salt of the world – we make the world good.  Now, I recognize that most people don’t think of Christian living this way.  A lot of people look at Christians and say, 'how boring'  


As salt of the earth, we are meant to bring flavor to what we see around us.  We are meant to preserve the goodness of this earth.  It is your example, your good word, you love that will preserve and increase the goodness that is already around us.]]></description>

      <pubDate>Sun, 06 Feb 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Fourth Sunday in Ordinary Time</title>
      <description><![CDATA[BLESSED ARE THOSE WHO TRY

Today, we find Jesus in his best teaching moment – the sermon on the mount – the beatitudes.  They are the road map for Christian living; the revelation of God’s justice and Truth; a blueprint for holiness.  

But the problem is that many of us have bought into the popular interpretation of attitudes believing these are prescriptions for how we should be.  If we trace “Blessed” back to the original Aramaic that Jesus would have used, the word is “Ashray” from the verb “Yashar”.  Far from a passive attitude, “ashray” means to set yourself on the right way for the right goal.  

So if understand the Beatitudes in this way, they are better understood as “Get up, go ahead, do something, move, you who are hungry and thirsty for justice; you who desire peace.  Move, do something, you who desire mercy; you who long to comfort.”  

This sermon is about the teacher empowering the students to do more than just be.  This is not a passive lesson, but a demand for action.]]></description>

      <pubDate>Sun, 30 Jan 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Third Sunday in Ordinary Time</title>
      <description><![CDATA[IT BEGINS AT HOME

For many of us, the idea of dropping all that we have is irresponsible for we are now dedicated to the support of a family, so what does it mean for us to head the call of the Gospel today?  

When Mother Teresa won the Nobel Peace Prize, she was asked what we can do to promote peace?  Her answer:  “Go home and love your family”  

Recently, I read a book entitled, “Whole Community Catechesis” by Bill Huebsch.  In that book he spoke about homemaking as a basis for parish life, and wrote that homemaking involves creating a particular atmosphere that bring about a sense of belonging, welcoming, and love.  It doesn’t take a lot of money, but it does take a lot of heart and effort.

Today, we hear of practical suggestions about how our homes can become a basis for parish life and how we can respond to the call of Jesus to drop our usual affairs and announce the Kingdom.]]></description>

      <pubDate>Sun, 23 Jan 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Reconciliation Service on the Second Sunday in Ordinary Time</title>
      <description><![CDATA[LIVING IN RELATIONSHIP

Most of us have a hard time with relationships because they help us to live up to our potential and often, quite simply, we would rather not. 

As we hear about Jesus' own baptism, we must ask ourselves about the significance of his own baptism as well as ours. 

Through Jesus' baptism, God is not only aware of our own suffering, but participates in it, so that we can participate in his resurrection and glory. 

This homily about the forgiveness we must give ourselves if we are to share in that glory.]]></description>

      <pubDate>Sun, 16 Jan 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday in Ordinary Time</title>
      <description><![CDATA[HEROIC HUMILITY

In the Bible, the person who begins the journey or receives the inspiration is almost never (none that I can find) the same one that sees its fulfillment.  Perhaps, this is best embodied by John the Baptist whose role was quite simply to “prepare the way”.  Even Christ, in the Gospel of John tells us that we will do even greater miracles than he.  Last week, we heard in Lumen Gentium that WE continue the mission of Christ.  

But here is the lesson exemplified by so many of the Biblical Characters – especially by those we here about today.  As our faith traditions are continued by another, they will change, and it requires a “heroic humility” on our part, because through Revelation, we believe that it will not only change, but that as the next generation carries the faith, it will be closer to the ideal than it was before.  

This Sunday, we are invited to consider what we do with our ideas; and challenged to connect them, rather than protect them.]]></description>

      <pubDate>Sun, 16 Jan 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Baptism of the Lord</title>
      <description><![CDATA[PRIEST, PROPHET AND KING

This Sunday, we must all ask ourselves, "what does my baptism mean to me?"  

For the best understanding, I recommend reading 1 Peter and Lumen Gentium 10-13, 34-36)

Combined, these readings tell us we are a chosen race, a royal priesthood, a holy nation, a people of his own.   And each in your own way you share the priestly, prophetic and kingly office of Christ and carry on his mission in the world.  

That mission, by the way, is holiness – to love God and your neighbor.  

So join us as we explore how we are priests, prophets and kings, and be sure to meditate on the readings listed above.]]></description>

      <pubDate>Sun, 09 Jan 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Epiphany</title>
      <description><![CDATA[HOW THEY SHOWED UP

It has been said that the whole of the spiritual life can be summed up into how we show up, and I think this is often very true.  If you have been following my homilies over the past few weeks, you will know that I have been challenging you to remove the obstacles that prevent you from being surprised by God.  But how do we do this?  

We do like the magi.  We go on a journey – we leave our places of comfort in order to follow an inner longing.  You see, we really do not know why these wise men from the east decided to pay Jesus such a tribute – they had nothing to gain for it – no political, economic or capital benefit.  

All we know is that they showed up after traveling a great journey with nothing to guide them but a star. 

How we show up – how we present ourselves to God is determined by our journey and by the “stars” we follow.  You can see the difference in the characters of Herod and the Magi – and you can see the difference between those who believe they have God figured out and those who realize how little they really know about God.]]></description>

      <pubDate>Sun, 02 Jan 2011 09:47:06 -0600</pubDate>
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<item>
      <title>Holy Family</title>
      <description><![CDATA[HOLY IN DECISIVE ACTION

I wonder what makes a family holy?  

I believe there are several misconceptions of holiness and of family life.  One of them is that it is better for the child to find out what they like and believe on their own.  

If we take Mary and Joseph as an example, we find that holiness is found in decisive action - especially in a family.  

Think about all of the things you have learned as a parent or from being around children?  

Much of those things are found in Paul's letter to the Corinthians.  

So families should be decisive about being together and seen as a family becuase then they will be made holy.]]></description>

      <pubDate>Sun, 26 Dec 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Christmas Day</title>
      <description><![CDATA[THE MEANING OF CHRISTMAS

As a priest, Christmas always feels like a time of reconciliation – a time when we get a new start.  I guess I feel the lingering affects of the many confessions I have heard these last few weeks, and I am always aware that I am speaking to many who to Church on this day that I will not see again until Easter.  Or perhaps it is because this is what the birth of a child does to us – he/she instills ideas of newness.  

About a week ago, I was asked what a good confession sounds like – it was inspired by an interview someone heard and they were interested in my response.  

I think it looks a lot like birth – messy, raw, infrequent, in the making for quite sometime, and completely full of hope.  At the center is not guilt or a feeling of obligation, but a question:  how can I love more deeply?  How am I going to care for this newness?  

For me, that is what reconciliation looks like – and it is what Christmas looks like from my soul’s point of view. ]]></description>

      <pubDate>Sat, 25 Dec 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Christmas at Midnight</title>
      <description><![CDATA[WE ARE ALL GIVEN A GIFT

At Midnight Mass, we hear of the shepherds gathering around the new-born baby Jesus.  Of all the illustrations of this scene, my favorite comes from 'The Nativity' which portrays a dialogue between Mary, Joseph and a shepherd just before the birth.  

in the movie, the shepherd tells Mary that we are all given a gift and admits that his only gift is the hope of waiting for one.  

Tonight, we join the world in silent hope, and in our participation we are given a great gift.]]></description>

      <pubDate>Fri, 24 Dec 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Fourth Sunday of Advent</title>
      <description><![CDATA[TIME TO DREAM

The great German writer and thinker Von Goethe wrote, “Dream no small dreams for they have no power to move the hearts of men.”  It is one of my favorite quotes and theme for our readings today.  

In our first reading, we find Ahaz, the young king of Judah who is about to be attacked by the Assyrian army.  Obviously he is a bit nervous and so God appears to Ahaz and tells him “to ask for anything, be it as deep as the netherworld or as high as the sky”

But Ahaz declines the offer.  You see, Ahaz is somewhat of a sceptic.  He believes in his own abilities more than the ability of God.

The problem with Ahaz is that is thought too small.  He was only willing to see what was immediate and in his control.  He couldn’t dream big.  

Which brings us to Joseph.  Joseph stands in contrast to Ahaz.  Ahaz who believed in his own ability and Joseph who believed in God’s – even when it made so very little sense.  

What allows for one to dream such dreams and another not to?  Perhaps there are several things, but I think many of them come down to time.]]></description>

      <pubDate>Sun, 19 Dec 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Third Sunday of Advent</title>
      <description><![CDATA[HOPE

Isaiah tells us that the steppe will cry out, and that the desert will bloom.  They will see the glory of God, strengthen the hands that are feeble, and make firm the knees that are weak.  The eyes of the blind will be opened and the ears of the deaf will be cleared, the lame will leap like a wild stag and the mute will sing.

And so it is that Jesus tells the men who question him on John’s behalf.  “The blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them.”

These are very hopeful readings, and so we ask, 'what is hope?'

Many people think of hope and optimism as one in the same, but they are quite different.  Optimism is a positive outlook on a situation; it is something that we create and decide.  

Hope is that gift, the well-spring that gives us life when everything else falls short, and where we find hope, we find God.  

Where do you find your hope?    When you look in the mirror, do you find hope there?]]></description>

      <pubDate>Sun, 12 Dec 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday of Advent</title>
      <description><![CDATA[LIVING IN THE DESERT

Today, we are reintroduced to the figure of John the Baptist.  “The voice crying in the desert”.  John is the one who proceeds Jesus – he announces to a people that a different encounter with the Divine is coming, and he did so outside the city and outside the temple.  


The desert is a place of simplicity and poverty – a place where all the distractions go away.  I would often go out for long runs through the desert in the cool of the morning.  In the beginning, it was almost unnerving because I felt so exposed.   The desert requires a unique balance of confidence and humility.  Because too much confidence got your in trouble and too much humility would keep you inside all day long. 

You see, we need silence and stillness in order to hear our inner voice – the voice of God.  It is the same reason John went out into the desert – so that his voice could be heard clearly.  Of course, the people who went to see him couldn’t just drop in, they went out to see him.  

And John, in the desert, in this season of Advent preaches about repentance, and all of these things remind us that repentance is a process.  It doesn’t just happen.]]></description>

      <pubDate>Sun, 05 Dec 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Message to Assumption Parish</title>
      <description><![CDATA[LIVING AND CHANGING IN HARMONY

When the Pharisees and Sadducees approached John the Baptist, they challenged what he was doing.  You see, they believed that their salvation came through the ancestry to Abraham.  But John told them that this would no longer do.  They had to change their ways, repent and prove their repentance by their works.  

He was preparing the way for something better, but it required change.  Then Jesus came, not to begin a new religion, but to fulfill the laws of Judasim.  Christianity is a result of those who recognized the need for change – that the old law was no longer enough.  And Christianity grew because the apostles reached out to the gentiles (those outside their community), despite the anger and frustration from those who already belonged.  

You see, Christianity is all about change.  Over the years, the Church has undergone enormous changes, and it will continue to do so.  Why?  Because every person that joins our family of faith brings their own contribution.]]></description>

      <pubDate>Sun, 05 Dec 2010 09:40:06 -0600</pubDate>
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<item>
      <title>First Sunday of Advent</title>
      <description><![CDATA[PREPARING AS A COMMUNITY

Advent is a season full of imagery, visions and dreams.  Ideas become incarnate in this season.  The words of the prophets are almost like paintings – the holy mountain, swords beaten into plowshares and spears into pruning hooks.  

We have the figure of John the Baptist who baptized with water.  Even in this space, the candles we light are clear signs about how much time we have left before the season of expectation gives birth to joy.  

This is a season of patient endurance, waiting, hoping, repenting and preparation.  And so I wonder how you are preparing this year?  

In Isaiah, we hear, 'All Nations shall come, and they shall beat their swords into plowshares and the spears into pruning hooks; one nation shall not raise the sword against another, not shall they train for war again.'

The way of the Lord is the way of community.  When we recognize our connectedness, we begin to learn the way of the Lord.  So I ask you:  what does it mean to be a community?  How are we preparing in our communities?]]></description>

      <pubDate>Sun, 28 Nov 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Solemnity of Christ the King</title>
      <description><![CDATA[THE GOD OF SURPRISES

In today's Gospel, Jesus is sneered and jeered at; he is told to save himself.  

Such challenges and demands are reflective of our skewed notion of power.  Too often we believe that power is what we use to save ourselves; to benefit ourselves; to profit ourselves.  

But the life of Jesus reminds us that God has a completely different notion of power.  Real power is the ability to save another; to give up for another; to profit another.  

On this feast, we are reminded that this is the God of Surprises.

2000 years ago, no one would have ever imagined God would look like this crucified carpenter.  Today, I wonder what will cause us to acknowledge God as the King of Surprises.]]></description>

      <pubDate>Sun, 21 Nov 2010 09:47:06 -0600</pubDate>
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<item>
      <title>33rd Sunday in Ordinary Time</title>
      <description><![CDATA[WHO DO YOU TRUST?

We are just about at the end of the liturgical year, and so it should not surprise us that our readings are rather apocalyptic in nature.  Every year as our season comes to end, so too do we hear about the 'end of days'

These apocalyptic texts are designed to rattle us, but I wonder if they really do?   Perhaps we have heard them so many times now or place them in the context of history that we only mildly recognize their message?

The question Jesus is asking us is where do we put our trust?  Our hope?

Remember that Christianity is really a religion of transformation and of conversion.  And the best way to define conversion is a process of detachment with yourself (and all those things that feed our own ego)

But I think too many of us believe that the detachment we must make is from our sinful ways and that is true, but I think the bigger problem is our own egos – our illusion of self-importance – because when it comes down to it – I think ultimately most of us trust ourselves more than anything or anyone else.

We are to be about the transformation of our own ego.  We are not important because of what we can achieve; rather we are important because of what we can receive.  This is what we call trust.]]></description>

      <pubDate>Sun, 14 Nov 2010 09:47:06 -0600</pubDate>
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<item>
      <title>32nd Sunday in Ordinary Time</title>
      <description><![CDATA[WHY ARE YOU A CHRISTIAN?

When I was in theology, my professor asked our class a question:  why are you a Christian?  Is it because of the good works and teachings of Christ or the fact that Jesus raised from the dead?

That is to ask:  is belief in the resurrection necessary for the Christian, or is Jesus worth following even if the resurrection is in doubt?  I ask because this is the same question presented in today’s readings.

And the answer is simple:  Despite all of Jesus’ good works and teachings, which are certainly worthy on their own, we profess Jesus as Christ because of the resurrection.  It is essential to our faith.

Our faith is not designed to explain how things work; rather our faith helps us to understand why they work.  Faith gives meaning.  This is what St. Paul is writing in 2 Thessalonians:  “May Jesus who loves us give us encouragement and hope by his grace – the grace that comes ultimately from the resurrection”

The resurrection is essential to our faith because it is how we are consoled.  It communicates that no matter how hard or bad things are, there is always redemption.]]></description>

      <pubDate>Sun, 07 Nov 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Solemnity of All Saints</title>
      <description><![CDATA[BLESSINGS AND HOLINESS

Today we celebrate the Saints, but too many of us believe that it is the celebration of a chosen few when in reality it is a celebration of our common task.
Blessings are at the heart of this feast because every year, when we celebrate the saints, we hear the Beatitudes – the sermon on the mount.

Megan McKenna writes 'that a blessing is a beatitude, a prayer, a cry of joy, a description of reality present and to be fervently expected, an expression of life that at its fullest is a startling reminder of eternity.  A blessing tells the truth about us and we bend to it deep within.'

Herman Hendricks writes 'that the Kingdom of God means, then, to be with and identify with people, especially the threatened, the oppressed and the downtrodden; to give life to those who have none; to remove all oppressive relationships of one person over another, to liberate people from fear; not to condemn, but to give them in all circumstances a new future, and hope that brings life; to love people without distinction, without selection, without limits. . .'

Those that can –we call saints.

We are talking about holiness – not as a state, but as a continual commitment.  Put simply, holiness requires a radical change in mindset and attitude.

The heroes and heroines the world offers to young people today are terribly flawed. They leave us so empty.  To believe greatness is attainable, we need successful role models to emulate.

May we all be this for each other.]]></description>

      <pubDate>Mon, 01 Oct 2010 09:47:06 -0600</pubDate>
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<item>
      <title>31st Sunday in Ordinary Time</title>
      <description><![CDATA[DO SOMETHING

How many of you would say that you are happy to be a Christian?  Happy to know Christ?  How many of you would say that your lives are quite different because you know Christ than they would have been otherwise?  

Prove it.  

Lets summarize this Gospel:  Jesus is walking through Jericho – a very sinful place in which lived Zacchaeus, a very, very sinful man.  Now, Zacchaeus, we are told, was a chief tax collector and quite wealthy.  Today, he would be equivalent to something of one of the major drug lords – the kind of guy that preys on the weak and profits from it.  

But when he heard that Jesus was coming, he climbed a tree (and he probably wasn’t wearing the kind of cloths or of the stature to be doing such a thing) to see Jesus.  And Jesus responds with desire to stay in his house – that is to say Jesus wants to know him more.  

And in response to this Jesus invitation, Zacchaeus says that he will give half of his possessions away and will repay anyone he has extorted four times over!  And to all I this I wonder – what have you done lately?  

If we profess that Jesus is the savior of our lives – if we profess that Jesus has changed our lives, then I want proof – the world wants proof.]]></description>

      <pubDate>Sun, 31 Oct 2010 09:47:06 -0600</pubDate>
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<item>
      <title>30th Sunday in Ordinary Time</title>
      <description><![CDATA[SAVED 'IN SPITE OF' NOT 'BECAUSE OF'

In today's Gospel, we have a self-righteous pharisee and a sinful tax-collector, who don't quite behave as we think they should.  It is tempting to see the pharisee as sinful and the tax collector as the good guy, but this is to miss the whole point of the parable, because then each person gets what they deserve.  

But one of the favorite lessons of Luke is how Jesus turns everything around, and believe me, this parable would have come as quite a shock to those who heard it.  

It doesn’t matter how many devotions you pray, how much good you do, how many times you go to Mass or confession or anything of the sort.  All of those things are an external.   What matters is why you do those things.   That is to say one good confession at the end of one’s life could mean more than an entire life of piety.  The rosary you pray in church does very little good if you yell at people in the parking lot on the way out.  

This is hard because we want to pay our own way.  We want to be independent – but we can’t and we aren’t.

When we elevate ourselves and justify ourselves – we are the ones who divide us.  When we try to control more than we should.  When we hold on too tightly to the externals, and keep people out, we separate ourselves.  

It is all about our attitude.  No action brings about justification.  What each person receives in 'in spite of' not 'because of'.]]></description>

      <pubDate>Sun, 24 Oct 2010 09:47:06 -0600</pubDate>
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<item>
      <title>29th Sunday in Ordinary Time</title>
      <description><![CDATA[PRAYING WITH PERSISTENCE AND TRUST

The message of today is what every parent knows all too well – it is quite imprudent if you give your children everything they want all at once.  Rather, you wait, knowing that in time, they begin to know what is good for them.  

In today's readings, we have this message about our need to be persistent in prayer.  And while we can say that all of this is true, I believe our first reading gets to something even more basic than the qualities of prayer.  Why do we pray?  

If God loves us and God is all-powerful, then he could simply answer all our prayers at once.  Why the charade?  Why not just give us what we need?  

And to that, I would answer with another question:  do we really want God to answer all our prayers right now?  Because almost everything we pray for is going to come with sacrifices and changes.

We must be persistent, but we must also trust that God will fulfill his promises, but not before we are ready for them to be fulfilled.]]></description>

      <pubDate>Sun, 17 Oct 2010 09:47:06 -0600</pubDate>
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<item>
      <title>27th Sunday in Ordinary Time</title>
      <description><![CDATA[DO YOU REALLY WANT YOUR FAITH INCREASED?

All three readings are summed up to the plea of the apostles, “Lord, increase our faith!”  

You they are on the way to Jerusalem and are beginning to understand the difficulties of discipleship; they are beginning to understand that all of this is much more demanding than they first thought.  The same is true with Timothy to whom Paul writes “stir the into flame the gift of God”  and the same is true with Habakkuk.  

Habakkuk lived during a time of great persecution and asks the question that I have no doubt all of us have asked at one point:  Lord if you are all powerful, all knowing, and all loving – you would know about this evil or hardship I see and you could do something about it.  And if you are who you claim to be – you would love me enough to take this away from me.  


And the Lord says:  write the vision down so that you might read it readily.  For the vision still has its time, presses on to fulfillment and will not disappoint; if it delays wait for it, it will surely come, it will not be late.  

After all, you are the one who asked for faith.  How else do you think you are going to get it?  Did you think it would be like a light switch?  No!  Rather, we are given events and opportunities to learn what we pray for.  We must Trust that there is a reason for all that we see.  ]]></description>

      <pubDate>Sun, 03 Oct 2010 09:47:06 -0600</pubDate>
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<item>
      <title>26th Sunday in Ordinary Time</title>
      <description><![CDATA[HOW THE RICH ARE SAVED BY THE POOR

There is a basic question that this Gospel should cause us to ask:  “Why does God permit me to have this wealth?

That is to say, this Gospel does not condemn the wealthy; rather, it challenges those of us who have, to consider why God has allowed such wealth.

Too often, we think of helping the poor in terms of checks and donations – and while all those things are important, I wonder what it really teaches our children about what it means to live in this world and their responsibility to improve it?

I believe the sin of the rich man was not that he passed by Lazerus without giving him aid, but that he passed by Lazarus without seeing God in him; without recognizing his dignity.

We are saved by our ability to enter into relationship – we are saved by desiring to see God in all things and in every person.]]></description>

      <pubDate>Sun, 26 Sept 2010 09:47:06 -0600</pubDate>
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<item>
      <title>25th Sunday in Ordinary Time</title>
      <description><![CDATA[JUSTICE OUTSIDE THE BOX

Today's Gospel is not only confusing, but potentially misleading.  Only through a careful study of Luke's intentions do we understand that Jesus is saying much more than we might first believe.  

Jesus is not encouraging us to be shrewd in our affairs on this earth in order to benefit the common good.  No, because this is not consistent with the rest of Jesus’ teachings.  

Others have said that the connection of this story to the audience of Jesus as the time is the need to act decisively; and while this is an important point, I believe Jesus suggesting that the normal standards of justice are denied in the Kingdom of God.  

That is to say Jesus is painting a picture of a society that operates entirely different than anything we have ever known.

In the heavenly Kindgom, justice and power are not the same – there is no getting even; there is no retribution.

In a world were no one is the perfect example, we are challenged to think outside the box.  All human structures and people will ultimately fail you, so let God be your compass.]]></description>

      <pubDate>Sun, 19 Sept 2010 09:47:06 -0600</pubDate>
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      <title>24th Sunday in Ordinary Time</title>
      <description><![CDATA[THE SECOND CHALLENGE OF DISCIPLESHIP:  LOVING OURSEVLES

Last week, we dealt with our need to control – the temptation to compartmentalize our faith as one of the many aspects of our lives, rather than allowing it to permeate every aspect.

This week we are dealing with the second cost and challenge to discipleship:  loving ourselves; seeing ourselves as God sees us; recognizing that we are not only worthy to be a disciple; but beloved by God. 

What will it take for you to understand that you are beloved?  When you will be able to look in the mirror and not compare yourself to the people you see in magazines?  When will you stop listening to the stories that other people tell about you?  When will you see yourself as loved?  

Today you are challenged to listen to the voice inside you that calls you beloved.  There is nothing you need to do to prove yourself; rather if you can recognize your own worth, you will do amazing things not because you are trying to prove something, but because it is the most natural desire to respond to love with love.]]></description>

      <pubDate>Sun, 12 Sept 2010 09:47:06 -0600</pubDate>
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<item>
      <title>23rd Sunday in Ordinary Time</title>
      <description><![CDATA[THE COST OF DISCIPLESHIP

How many of you want to be a disciple of Jesus?  

Really?  Are you ready to give up your own ambitions, a regular connection to the family and friends you know now?  Are you ready to change your field of expertise, or area of study?  Are you ready to give up control of your own life and subject to the decisions of another – even when you disagree with that decision?  Are you ready to live a life without answers or stability?  

Because the Gospel is quite clear – if you are going to really be a disciple – then most of these things are not just possible – they are probable.  
 
And why do we do all these things?  Because only God satisfies, only God provides real hope, only God provides meaning to suffering – even those who don’t believe in God know that humanity will ultimately disappoint.  

Today Jesus tells us we have to choose.  It does not mean we will execute perfectly – no saint was ever perfect – but they were very good and getting up the next morning and starting all over again.  

Cardinal Pell told us at WYD 2008, 'Don't spend your life sitting on the fence, keeping your options open, because only commitments bring fulfillment. Happiness comes from meeting our obligations, doing our duty, especially in small matters and regularly, so we can rise to meet the harder challenges.  One mission is better than a thousand options.']]></description>

      <pubDate>Sun, 05 Sept 2010 09:47:06 -0600</pubDate>
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<item>
      <title>22nd Sunday in Ordinary Time</title>
      <description><![CDATA[HUMILITY AND UNPOPULARITY

We want to be important, but once again Jesus reminds us that our importance does not come through our own merit.  We want to be part of the “in-crowd” – not only saved and loved by God, but we want to be popular as well.  

We keep trying to save ourselves, exalt ourselves, redeem ourselves, prove ourselves.  But we can’t – and we try – it is pride.  . . . and rationally, we know this – but we want so much that what we don’t have.

Go back and read Sirach 3:17-29 – there you will find true humility is not thinking of your self less, it is thinking less of yourself.  

Far too many of have used religion as a tool for status.  We want religion, not for transformation, but for social order, membership and control.  

Notice who Jesus invites to the table with him.  It would be as if your child invited a group of homeless people and paroled prisoners to your home for dinner tonight.  And how would you respond?  You see, when we get down to it, we like religion because of the security it offers, but this is not the way of Jesus.  Jesus looked for what was good, not for what was predictably controllable.  ]]></description>

      <pubDate>Sun, 29 Aug 2010 09:47:06 -0600</pubDate>
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<item>
      <title>21st Sunday in Ordinary Time</title>
      <description><![CDATA[THE TEMPTATION OF THE NUMBERS GAME

Jesus is on his way to Jerusalem – the long journey that will eventually lead to his death, when someone asks him this very abstract question:  “Lord, how many will be saved?”  

Once again, Jesus puts the focus back on the person asking the question:  strive to enter through the narrow gate.  In other words, you need not be concerned with the “numbers game” – you need only to focus on what you know to do, do it well, and the rest will take care of itself.   

But what does it mean to be saved?  

What is this narrow gate?

And what does this mean for all those who do not know or have a relationship with Jesus?  

Tune in to find out!]]></description>

      <pubDate>Sun, 22 Aug 2010 09:47:06 -0600</pubDate>
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      <dc:creator>valka</dc:creator>
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<item>
      <title>20th Sunday - Assumption of Mary</title>
      <description><![CDATA[BELIEF THAT LEADS TO BELIEF

Mary gives birth to our salvation and to the Church.  She is a mother for all people – kings and orphans alike.  She is anyone who comforts or needs comfort; as well as anyone who speaks boldly and powerfully on behalf of others. 

But what we must not forget is that Mary does not see any of this in herself.  Rather God sees her and manifests this sight in the sight of Elizabeth.  

Elizabeth recognizes the gift of Mary before she recognizes it herself.  Elizabeth is the first to honor Mary, and we now follow in her wake.  

Mary’s belief is acknowledge and strengthened by another person’s faith.  

We too grow in awareness of who we are, who God is, and what it means to be a disciple by the faith of those around us.]]></description>

      <pubDate>Sun,15 Aug 2010 09:47:06 -0600</pubDate>
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      <dc:creator>valka</dc:creator>
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<item>
      <title>18th Sunday of Ordinary Time</title>
      <description><![CDATA[PLEASED WITH THE GIFT

We are challenged today to have courage; to have no fear.  Jesus tells us, “Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom.”

Do you know why Jesus tells us not be afraid so often?  Because we are fearful people.  Do you know the number one fear?   (not public speaking, heights, insects, drowning, or clowns)  Rejection.  And I think many of us are very afraid that at the end of days, God will reject us and so we pray, go to church, obey the commandments out of fear.  

But what kind of relationship is motivated by fear?  


Our relationship must be more than that, but to find out what this gift entails, you'll have to tune in.  ]]></description>

      <pubDate>Sun,01 Aug 2010 09:47:06 -0600</pubDate>
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      <dc:creator>valka</dc:creator>
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      <title>17th Sunday of Ordinary Time</title>
      <description><![CDATA[THE PURPOSE OF PRAYER

There is a basic question in today’s readings:  “What is the purpose of prayer?”  

Søren Kierkegaard wrote, “Prayer does not change God, but it changes he or she who prays.”

No doubt, the prayer we know best is the "Our Father" which Jesus taught his disciples in today's Gospel.  

This Sunday, we look at some of the specifics of this prayer in order to answer the basic question concerning the purpose of prayer.]]></description>

      <pubDate>Sun,25 July 2010 09:47:06 -0600</pubDate>
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<item>
      <title>How do we "Carpe Diem"</title>
      <description><![CDATA[HOW DO WE 'CARPE DIEM'

I imagine that many people believe that they can make an impact on the world, but secretly in the back of our minds – we believe that there is a little more that we need before we can do it.  

There is a movie that I love entitled 'Pay It Forward' about a teacher who gives an assignment to his 6th grade social studies class:  'Think of an idea to change our world and put it into action'  Of course, the students react that it is so weird, hard, etc.  But he believes that the realm of possibility exists in your mind.  And if that is the case – then the ability of change the world lies in each one of us. 

The question is what do we do to carpe diem – to seize the day?  1.  We must know what needs seizing; 2.  We must feed our imagination; 3.  Eliminate Obstacles; 4.  Be prepared for setbacks.  

At the end of the day, when we find we can no longer change our situation, we must change ourselves, but that is a whole other conversation.]]></description>

      <pubDate>Thurs,10 June 2010 09:47:06 -0600</pubDate>
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      <title>Corpus Christi Sunday</title>
      <description><![CDATA[BEYOND THE PHYSICAL

Many people find the Eucharist hard to understand or believe.  How does bread become body?  In the simplest of terms, terms are precisely the problem.  We do not have the metaphysical language that society used to understand and so we are confused.  

At the heart of the Eucharist is a question of what is real?  

We must see beyond the phyicality of our world and each other if we are to understand who and what we really are.  

This Sunday is an invitation for us to see the story in each other, beyond our physical attributes.  It is also an invitation to better understand our own body and its connect to our soul.  

Join us as we break open the Eucharist this Sunday so that we may understand it as more than just bread.]]></description>
      <pubDate>Sun, 06 June 2010 09:47:06 -0600</pubDate>
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      <title>Trinity Sunday</title>
      <description><![CDATA[IN THE NAME OF RELATIONSHIP

Trinity Sunday helps us to understand God a little more, since it is a feast that celebrates God's very self.  The Trinity is the mystery of God, but it is not comepletely outside of our comprehension.

We know that God speaks to us progressively so that we might have a relationship with God.

God's desire for relationship with us is what distinguishes Christianity from all other religions.  God is the initiator.  God loved us first - but we were kind of slow on the up-take.  

Throughout history, God has revealed Godself to us in stages and under different names so that we might learn as much as we could learn at the time.  

And so what is it that we are supposed to learn?  Well, for that, you will have to tune in.  ]]></description>
      <pubDate>Sun, 30 May 2010 09:47:06 -0600</pubDate>
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      <title>Pentecost</title>
      <description><![CDATA[WE ARE SENT


At the very heart of the great feast of Pentecost is the fact that we are sent to proclaim the Good News to the world.   Thus, Pentecost is considered the birthday of the Church.  

What we have been given is a Mission, but it is up to us to create a vision that guides us as to how each one of us will contribute to the overall mission.  

However, we do not have to figure this out all by ourselves; for this, we have the Holy Spirit.  

The Holy Spirit has always been hard to define, but it is best described as the wind and a flame.  Notice how unpredictable these both are.  The same is also true for us - we we give our lives over the Holy Spirit, we lose control.  

What happens then?  Well, you will just have to tune in.]]></description>
      <pubDate>Sun, 23 May 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Ascension</title>
      <description><![CDATA[DIVINE EMPOWERMENT

When I was entering the Basilians, one of my parents' concerns was that they would have to "give me up" to the order; that once I joined, they would rarely see me or talk to me.  

During this season of graduation and weddings, the notion is familar to many families.  Divorce, death, job transfers and relocations all conjure up similar emotions of loss.  So, while we are happy for the change and goodness that our loved ones are experiecing, we are sad because it means our relationship will not quite be the same with them.  

But Jesus' Ascension into Heaven challenges us to look at such change a different way.  

Had Jesus not left his own circle of friends to be with His Father, the world would have never known about Jesus - not becuase of what Jesus did, but because of what his friends did in his absence.  

Today is not about divine abandonment; rather, it is about divine empowerment.  But to learn how, you will need to tune in to the message!]]></description>
      <pubDate>Sun, 16 May 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Sixth Sunday of Easter</title>
      <description><![CDATA[WHAT IS REQUIRED FOR OUR SALVATION?

The reading from Acts of the Apostles depicts one of the biggest controversies of the Early Church – one that nearly torn the Church apart – that is the tension between the Law of Moses and the Commands of Jesus.

Fundamentally, the question in dispute was:  What is required for admittance to the Church?  What is necessary for me to be saved?

The lesson is important for us today:  We read that it was not the authority of men, but that of the Holy Spirit working through the apostles that this change came to be.

It is important that we respect the tradition and feelings of our elders.  We must recognize that there are certain essentials to hold on to, but there is also a time to let go so that there may be peace among us.]]></description>
      <pubDate>Sun, 09 May 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Fifth Sunday of Easter</title>
      <description><![CDATA[THE END OF THE STORY

Imagine yourself on a couch reading your favorite book.  You spend hours immersing yourself in the story, but then, with only a few chapters left, you put the book down and walk away.

Such an idea seems ludicrous, but it is the approach many of us take with The Bible.  How many of us have spent time reading and studying Revelations?  I imagine not many.  

Today we hear how the story ends.  God promises no more tears, no more pain and no more mourning.  

And for as much as we have accepted this, these words are actually quite challenging to our mentalities.  Often, we think the old will pass away, die, be left; but God promises indicate a renewal of what is.  

What does this mean for us?  Well, you will just have to listen in to find out!]]></description>
      <pubDate>Sun, 02 May 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Fourth Sunday of Easter</title>
      <description><![CDATA[GOOD SHEPHERD SUNDAY

The Gospel looks at Jesus as the true shepherd; one that has three characteristics:  knowing, leading, and life-giving.

It is hard to really know someone because it requires real patience.

Leading is equally as challenging because real leaders must know the difference between power and authority.

Giving your life is an obvious challenge, and centers around love as a choice.

In the end, we wonder why some of us hear God's call so clearly, but others struggle so much.

So join us as we reflect on Jesus as the shepherd of our own lives.]]></description>
      <pubDate>Sun, 25 Apr 2010 09:47:06 -0600</pubDate>
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      <title>Third Sunday of Easter</title>
      <description><![CDATA[THE DIFFICULTY OF DISCIPLESHIP

St. Gregory the Great said that “the proof of love is in the works.  Where love exists, it works great things, but when it ceases to act, it ceases to exist.”

Today’s Gospel is all about the difficulty of discipleship.

The first difficulty:  knowing we should do something, but when faced with too many difficult decisions, we just take the easy way out – we keep doing what we have always done.

The second difficulty:  admitting our failures, because we will fail and starting all over again.

The third difficulty:  we will be led where we don’t want to go; do things we don’t want to do.  We will be forced to grow and to follow.

What does all this mean for you?  You'll just have to tune in to find out!]]></description>
      <pubDate>Sun, 18 Apr 2010 09:47:06 -0600</pubDate>
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      <title>Second Sunday of Easter</title>
      <description><![CDATA[THE BENEFIT OF THE DOUBT
Thomas is often thought of as the "bad" disciple, but I believe we are often quite jealous of him.  How many of us wouldn't want the assurance that comes with a touch into the side of Jesus?

Sadly, too many of us are satisfied with a 'blind' faith.  We have so many questions, but we do not seek answers because we have been taught you should not question the Church.In 2003, during his Sunday Angelus, Pope John Paul II made the problem quite clear: Often our knowledge of Christianity is taken for granted; in truth the bible is rarely read and scarcely studied, catechesis is often shallow, and the sacraments are hardly received. Therefore, instead of an authentic faith, a vague religious sentiment is spread, which easily turns into agnosticism and practical atheism.

So join us as we seek to understand a little bit more about the debate between science and religion as we relay on the words of Albert Einstein to respond to the late Pope's concern.  ]]></description>
      <pubDate>Sun, 11 Apr 2010 09:47:06 -0600</pubDate>
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      <title>808 Group:  Commitment</title>
      <description><![CDATA[WHAT KEEPS US FROM COMMITMENT

I was recently asked to celebrate Mass for a group of young adults in Toronto during the Easter Octive.  This recording is a sort of homily/talk on commitment - more specifically, what keeps so many young people today from making commitments in their life.  

The focus was on three reasons (though you could most certainly articulate more):  fear, the desire to keep your options open, and a lack of vision.  

May we all pray we see beyond these reasons and remember that we are to be agents of hope in the world.]]></description>
      <pubDate>Fri, 09 Apr 2010 09:47:06 -0600</pubDate>
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      <dc:creator>valka</dc:creator>
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      <title>Easter Sunday</title>
      <description><![CDATA[THE MEANING LIES IN OUR POTENTIAL

It is for us to take the resurrection for granted; after all, it is such a popular notion in our modern world. However, I am not sure we understand it much better than the first Christians did.

Do we really understand what God has done for us? In order to answer this question, we must also answer why the resurrection is so necessary? (and it is far too easy to say, 'so that we could be freed from sin') I do not believe we can really understand the meaning of the resurrection without also understanding the meaning behind our own free will.

To find out why this is so necessary, you'll simply have to tune in, but I will give you the punchline: The resurrection complete the choice that we have been given by God. It is the ultimate answer to why we have free will. In the resurrection, we understand the height of our potential.]]></description>
      <pubDate>Sun, 04 Apr 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Holy Thursday</title>
      <description><![CDATA[A NEW FAMILY IN CHRIST

We often forget that the Last Supper was a family affair, because after all that they had been through with Jesus, and all that they had left behind, the apostles had become a family. 

Families are groups of people who are bonded by love, time, sharing and concern for the other.  In a special way, we are created as a new family in Christ.  Together, we share a meal and we look out for one another.  By doing so, we give witness to God

However many of us are like Peter in the story:  we don't want to accept help or service.  But we learn from experience as well as from the Gospel - service brings joy.  By design, we are made to serve one another.  ]]></description>
      <pubDate>Fri, 02 Apr 2010 09:47:06 -0600</pubDate>
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      <title>Fifth Sunday in Lent</title>
      <description><![CDATA[LAZARUS:  UNTIED AND FULLY ALIVE

(Note:  The Readings for Year A were chosen due for the Scrutinies)

St. Ireneus said that 'that the glory of God is a human being fully alive.'

It is a summary statement of our faith – when we are fully alive, just by being, we give glory to God.  And conversely:  God is saddened when death reigns in us on any level.  What keeps you from being fully alive? What aspects of your life are below the surface, restricting and alienating you?

The lesson of Lazarus is that we cannot save ourselves, but it is through Jesus that we are saved.  At the sight of death, Jesus commands,  “take away the stone!”  The message is as true for us as it was for Lazarus; yet, this is no easy task.  As to how it is accomplished, listen in and find out.]]></description>
      <pubDate>Sun, 21 Mar 2010 09:47:06 -0600</pubDate>
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      <title>Lenten Mission:  Day Five (Grace and Empowerment)</title>
      <description><![CDATA[GRACE AND EMPOWERMENT (Part Five of a Five Part Series)

As we come to the end of this Lenten Mission, we now turn away from the pain and loss we have experienced, and towards a life made new.  Forgiveness and healing only come when we begin to move forward and so that is what we must now do.

In order to move forward, we can no longer view life as a hardship, but as a gift.  But how do we do this?  How do we keep ourselves from growing weary; from falling into a cycle of cynicism and disillusionment?

Join us as we seek to understand:  The Secrets of the Spiritual Life:  Acceptance and Gratitude; the Eucharist; reconciliation; and new Ideas of Prayer

And may God bless our journeys and the new life we will all find during this upcoming Easter Season.]]></description>
      <pubDate>Fri, 19 Mar 2010 09:47:06 -0600</pubDate>
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      <title>Fourth Sunday in Lent</title>
      <description><![CDATA[THE PRODIGAL FATHER

Every time I read this parable, I am struck by an intricacy I didn't notice before.  This time I noticed the reason Jesus told the parable in the first place.  I'll bet you missed it - I know I have for years.  Jesus tells the story to the scribes and pharisees because they began to complain about all the sinners gathering around to listen to Jesus.

And while it is true that the story speaks about the sinner, it really is a story about God.  God is not in some house sitting in judgement; God is prodigal, that is, 'wastefully extravagant.'

Nevertheless, we have much to learn from the two sons - one is lost, the other is self-righteous.  As for what they have to teach us?  Well, you will just have to listen to find out!]]></description>
      <pubDate>Sun, 14 Mar 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Lenten Mission:  Day Four (The Role of Women, The Laity and the Clergy Scandals)</title>
      <description><![CDATA[COLLECTIVE HURTS (Part Four of a Five Part Series)

The series continues as we move from the very personal hurts to the more collective hurts that keep us from a relationship with God.  Unfortunately, these hurts have often been caused by those who hold positions of power in the Church – either because of terrible mistakes or communication that has failed to be understood by those on the receiving end.  

Join us as we explore the explanation to, and effects of:  Women, who are not allowed to be ordained; the role of an increasingly-educated laity alongside the modern clergy; and the clergy scandals and abuses.

In each issue, we address the spiritual side of Church teachings, as we ask ourselves what we can learn from the sufferings of others as well as our own.]]></description>
      <pubDate>Fri, 12 Mar 2010 09:47:06 -0600</pubDate>
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      <title>Third Sunday in Lent</title>
      <description><![CDATA[THE CHALLENGE OF CONTINUAL CONVERSION

(Note:  The Readings for Year A were chosen due for the Scrutinies)

The Gospel story of Jesus and the Samaritan Woman at the Well presents us with a reoccurring theme in John's Gospel:  Belief in Jesus will save you but not before you are challenged by it.

For most of us, the challenge of faith is found in the continual conversion; that is, the surrender of self that happens through a constant alignment with God's will.

If our faith is going to be transformative, then we must be aware of God's presence in all aspects of our lives.  This will mean at times, we will go through "the motions" and at other times, we will be truly aware.

Thus, John's story reminds us that conversion is a process, and we are to take some comfort in that.]]></description>
      <pubDate>Sun, 07 Mar 2010 09:47:06 -0600</pubDate>
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      <title>Lenten Mission:  Day Three (Divorce, Annulments, Homosexuality, and Reproductive Technologies)</title>
      <description><![CDATA[PERSONAL HURTS (Part Three of a Five Part Series)

Throughout this series, the underlying prayer and hope has been to reconcile all the things that keep us from, or diminish our relationship with God through the Church.  While the last two days have been somewhat foundational, day three focuses on the specific hurts caused by divorce, homosexuality and reproductive technologies.  Sadly, there are many misconceptions about the Church teachings on all three issues, so we seek to gain understanding so that we may move towards healing.

Join us as we explore why the Church teaches:  Divorce is NOT a reason to leave the Catholic Church; Annulments do NOT invalidate children or say a marriage did not take place; Homosexuality is NOT sinful, nor are they unwelcome in the Church; and why reproductive technologies must be approached from the children's, rather than the adults point of view.

In each issue, we address the spiritual side of Church teachings, as we ask ourselves what we can learn from the sufferings of others as well as our own.]]></description>
      <pubDate>Fri, 04 Mar 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Second Sunday in Lent</title>
      <description><![CDATA[WE MUST EXPERIENCE JESUS ON OUR OWN MOUNTAIN
	  
It is easy to understand why Peter, James and John believed in Jesus after all that they had seen and heard, but what about us?  Why should we obey the voice that says, "Listen to him"?

Like the disciples, we often fall asleep in our faith, we become complacent,  our actions rote.  Faith is not done through someone else - we must do this ourselves.  So too, must we be careful when comparing our experiences to those of others.

We must make our own path to the mountain, because it is the path we need for our belief and to learn the lessons we need to learn.

What are the lessons we need to learn?  Listen in to find out.]]></description>
      <pubDate>Sun, 28 Feb 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Lenten Mission:  Day Two (Sin, Concsciousness and Dissent)</title>
      <description><![CDATA[SIN, CONSCIOUSNESS & DISSENT (Part Two of a Five Part Series)

The underlying prayer and hope of this Lenten Mission is to reconcile all the things that keep us from, or diminish our relationship with God through the Church.  The issues range from personal to hot-button issues that the media frequently brings to the forefront.  Whatever they are, Lent is a great time to understand and let go of these obstacles.

As we continue into day two, the foundation of our faith is understood a little more.  Now that we have answered why we believe in God and go to Mass (answered in day one), we turned towards the ideas that support our faith:  scripture and reconciliation.  In order to do this, we must ask:  What do we learn about salvation in The Bible?  What are the roles of scripture and tradition working together?  What does it mean for my relationship with God if I disagree with the Church?  How has our understanding of sin and reconciliation changed since Vatican II?  Why did God create us with a capacity to sin in the first place?

You are invited to join us as we frame these questions and discover the answers that we have never before been able to articulate.

(NOTE:  this recording is 68 minutes.  The first half is a 48 minute presentation and the second half is a question and answer period lasting 20 minutes)]]></description>
      <pubDate>Fri, 26 Feb 2010 09:47:06 -0600</pubDate>
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      <dc:creator>valka</dc:creator>
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<item>
      <title>The First Sunday in Lent</title>
      <description><![CDATA[WE LEARN THROUGH TEMPTATION

Most of us think about Lent in the negative - it is a time of repentance and denial.  But Lent is ultimately a time when we rediscover who we are and what we are about.

Ultimately, we are about love - both of God and of our neighbor, but we do not understand love unless we understand its implicit sacrifice.  We can only live lovingly if our lives contain discipline.  We only learn discipline through tests, challenges and our struggles with temptation.

We learn through our mistakes.  Our mistakes are a part of a larger journey that allows us to cry out in confidence, 'I LOVE!']]></description>
      <pubDate>Sun, 21 Feb 2010 09:47:06 -0600</pubDate>
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      <dc:creator>valka</dc:creator>
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<item>
      <title>Lenten Mission:  Day One (The Need for the Church)</title>
      <description><![CDATA[OUR NEED FOR THE CHURCH (Part One of a Five Part Series)

The underlying prayer and hope of this Lenten Mission is to reconcile all the things that keep us from, or diminish our relationship with God through the Church.  The issues range from personal to hot-button issues that the media frequently brings to the forefront.  Whatever they are, Lent is a great time to understand and let go of these obstacles.

Day one lays the foundation and demands that we ask the questions:  Why do I believe in God?  Why do I believe in the Church?  What does the incarnation help me to understand?  Why do I go to Mass?

You are invited to join us as we frame these questions and discover the answers that we have never before been able to articulate.

(NOTE:  this recording is 56 minutes.  The first half is a 33 minute presentation and the second half is a question and answer period lasting 23 minutes)]]></description>
      <pubDate>Thurs, 18 Feb 2010 09:47:06 -0600</pubDate>
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<item>
      <title>Ash Wednesday:  Reminders of our Potential</title>
      <description><![CDATA[Many people think that Ash Wednesday is a Holy Day of Obligation, but it is not, perhaps because in today’s Gospel, Jesus us to do exactly the opposite of what we do on this day.   Jesus tells us, “When you fast, anoint your head and wash you face, so that others may not see that you are fasting.”

So why, on this day of fasting, do we put dirt on our face?

At the beginning of this season of Lent, I would like to suggest that the ashes on your forehead serve as a reminder of your potential.

We believe that from death comes life.  It is not only a tenant of our faith, but seen all around us in the cycle of life.  Just like a forest that has burned, so have many of us experienced suffering and loss this past year.  And just like the remains of a forest, we now enter this season so that light may penetrate to depths that before we not possible.

But how do we allow the light of Christ to penetrate us?]]></description>
      <pubDate>Wed, 17 Feb 2010 09:47:06 -0600</pubDate>
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      <dc:creator>valka</dc:creator>
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<item>
      <title>Sunday before Ash Wednesday:  Understanding the Beatitudes</title>
      <description><![CDATA[Have you ever wondered why often spoke so negatively about those who are rich?

This Sunday, we hear Luke's version of the Sermon on the Mount, where Jesus offers us the Beatitudes.  However, rather than the 9 "Blessed's" we hear in Matthew, Luke offers 4 "Blessed's" and 4 "Woes."  Through Jesus' message, Luke offers us a chance to consider our own need for God and why we often experience so much suffering as we journey towards Heaven.

Our faith is meant to be an experience, something much more than what remains in our mind.  But how are we to create an experience, on our part, so God can transform us?  To find out, take a listen and prepare for the season of Lent which begins this Wednesday.]]></description>
      <pubDate>Sun, 14 Feb 2010 09:47:06 -0600</pubDate>
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      <dc:creator>valka</dc:creator>
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